Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
He was the son of the royal upholsterer in Paris; that is to say, of a
tradesman who had the job of repairing the soft and expensive cushions
upon which this court reclined. But Molière, a volcano of energy and
enterprise, did not take long to discover that he was not interested in
cushioning a court. At the age of twenty-one he sold his claims to the
family job, and started a theater on a tennis-court in Paris. It was a
failure, and the young Molière was three times imprisoned for debt. But
he would not give up; he organized a company to tour the provinces, and
for thirteen years he lived a life of “one-night stands.” It is a dog’s
life today, and must have been worse three hundred years ago, when
actors were outcasts and almost outlaws. Catholic bigotry in France was
as bitter against them as Puritan bigotry in England.
It was a hard school, in which Molière made no money and lost his
health. But it was a way to make a tragi-comic dramatist, for it brought
him into contact with every kind of human being. When he came to
Versailles to become the king’s favorite dramatist, he brought with him
knowledge of something more than courtly intrigue; he brought the
fighting spirit of a man who had been roughly handled, who had been poor
and in jail, and who knew France as it was to the plain people.
Molière got a chance to produce plays before the king, including a
couple of his own little farces. The king was then twenty-one years of
age, curious about life, and not entirely in the hands of women and
priests as he later became. Molière was thirty-seven when he produced
his first significant work, “Les Précieuses Ridicules,” a satire on the
literary fashions of the time, according to which a mirror was called
“the counsellor of the graces,” and a chair “the commodity of
conversation.” Great ladies were accustomed to assemble to display their
wit to one another, and it was exactly like the literary tea-parties we
have nowadays. I have pictured them in a chapter in “The Metropolis”--
“Go ahead with Molière!” says Mrs. Ogi.
“I just want to quote a dozen lines,” pleads her husband. “This shows
you what happens to literature, when it becomes ‘the rage’ among fine
ladies: ‘We learn thereby, every day, the latest gallantries, and the
prettiest novelties in prose and verse; we are told just in the nick of
time, that such a one has composed the prettiest piece in the world on
such a subject; that some one else has written words to such an air;
that this person has made a madrigal upon an enjoyment, and that his
friend has composed some stanzas upon an infidelity; that Mr. So-and-so
sent half a dozen verses yesterday evening to Miss Such-and-such, and
that she sent back an answer at eight o’clock this morning; that one
celebrated author has just sketched a plan for a new book, that another
has got to the third part of his romance, and that a third is passing
his works through the press.’”
“Is that in ‘The Metropolis’?” asks Mrs. Ogi, suspiciously.
Public-domain text, read in full here on John Shaqi.
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