Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
In his later years the “grand monarch” fell under the spell of a
priest-ridden woman, made her his queen, and turned over his court to
Jesuit intrigue. The law tolerating Protestants was repealed, the best
schools in France were closed, and half a million of the most
intelligent people were driven from the country. At the same time wars
of conquest were undertaken, and a series of military disasters befell.
The king’s reign closed in darkness and despair, and the crowds of Paris
mocked his funeral pageant. But the people’s wrath had to fester for
seventy years longer before it broke the tyranny of this “ancient
regime.”
Two years after the “grand monarch’s” death, the regent sent to the
Bastille a young French poet and man of fashion, the son of a wealthy
lawyer of Paris. This youth, known to us as Voltaire, was accused of
having written a pamphlet ridiculing absolutist ideas; the charge
happened to be false, but needless to say, a year spent in prison
without redress did not increase the young man’s love for absolutism. He
was one of the wittiest mortals ever born on earth, and blessed, or
cursed, with an incessantly active mind. His jailers were comparatively
civilized--I mean, compared with jailers of capitalist absolutism in
America; they permitted the young man to write poetry and dramas, and
when he came out he continued the gay and dissolute life of a literary
fop of that period. He was welcomed in the salons of the great, and his
long epic poems and his rhymed verse tragedies were produced with great
success.
But in his pride as a man of letters Voltaire forgot his place in the
great world of France; he presumed to resent an insult from a noble
gentleman, whereupon this gentleman brought his lackeys, armed with
sticks, and had the poet cruelly beaten, while the noble gentleman sat
in his sedan-chair, jeering and directing the punishment. To the
amazement of the French aristocracy, the victim failed to accept this as
a proper form of discipline; he, a mere lawyer’s son, proceeded to train
himself to fight a duel with the nobleman--whereupon his great friends
turned their backs on him, and he was again thrown into the Bastille,
and got out only upon promise to leave France.
He went to England, where he lived for three years. It was a new
England, based upon the revolution which had driven out the Stuarts; a
Protestant England, prosperous, busy, and from the point of view of a
French refugee, amazingly free; an England in which Pope was preaching
common sense, and Swift was lashing hypocrisy, and Newton was
discovering the laws of the universe. When Voltaire returned to France,
it was no longer to be a society fop and darling of the aristocracy; it
was to be an intellectual pioneer, undermining the wall which French
absolutism had built about the country.
Public-domain text, read in full here on John Shaqi.
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