Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Johann Wolfgang Goethe was born in Frankfort, his father being a wealthy
lawyer. Through his eighty-three years of life he never knew a moment’s
inconvenience or waste of time from poverty. He was sent to the
university, but was not interested in the study of law, which his father
tried to force upon him; he studied the things he cared for, and
incidentally gave himself to a life of pleasure, so that he came home at
the age of nineteen with a severe hemorrhage.
It was the period of “Storm and Stress” in German literature; Rousseau
and his wicked “Romanticism” had crossed the Rhine, and here was all the
youth of Germany revolting against writing poetry in French; they
insisted upon dealing with German heroes and experiencing unrestrained
German emotions. Goethe was reading Shakespeare; and, spurning the
classical forms, he wrote a drama about Goetz von Berlichingen, a
medieval German knight who was big and bold and turbulent. This made
Goethe a hero of the new insurgency. Also he wrote a story entitled “The
Sorrows of Werther,” about a young man who yearned agonizingly for the
wife of his friend, and finally committed suicide. Goethe himself did
not commit suicide, but lived to regret these youthful extravagances.
He fell in love more than once in these tumultuous days, his experience
being exactly the opposite to that of Beethoven; it was the poet who was
aristocratic and prudent, and it was the girl who suffered. Goethe had a
fear of marriage, because it would interfere with his genius; but it is
worth noting that the course he adopted brought him a great deal of
unhappiness and waste of time.
At the age of twenty-six his destiny was decided by a meeting with the
young Duke of Weimar. The duke was twenty, and conceived an intense
admiration for the poet, and besought him to come and live at his court.
To tempt him, and to keep him there, he gave him a beautiful home,
together with some acres of land for a garden, and made him a state
councilor with a salary, and before long gave him a title, enabling him
to put the magic word “von” before his name. Thus Goethe became a court
writer and a court man. You may call him the greatest of court writers
and the most dignified of court men; nevertheless, there is a whole
universe of difference between such a life, and that of an outsider and
rebel like Beethoven.
The only trace of his youthful revolt which Goethe kept was in matters
having to do with himself. He saved part of his time for his work, he
took to traveling to get away from court functions, and in his later
years, secure in his fame and power, he withdrew into his own home, and
the court had to come to him. Thus he maintained the dignity of the
intellectual man; but in his art ideals he became a strong conservative;
and as for political and social ideals, he solved the problem by having
nothing to do with them.
Public-domain text, read in full here on John Shaqi.
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