Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
The middle of the nineteenth century was a hard time for generous-minded
and idealistic poets in France. The great revolution had failed, it
failed again in 1830 and in 1848, and cruelty and greed and corruption
seemed to be the final destiny of civilization. A few strong spirits
kept the faith, but the weaker ones drifted away and drowned their
sorrows in debauchery and drink.
Alfred de Musset was one of these latter, a beautiful and charming
youth, gifted with all the graces of life and with the magic fire of
genius. He has told his own sad story in a book, “The Confessions of a
Child of His Age.” Most of the strong and healthy men of France had been
killed off in the Napoleonic wars, and the new generation were the
children of weaklings. They drifted aimlessly, having luxury but no
duties, and no vision or ideal to inspire them.
Musset was born in 1810, of a well-to-do and cultured family. He was
impressionable, sensitive, and in the beginning plunged with ardor into
the poetical movement headed by Hugo. But soon he lost interest, and
gave himself to amorous adventures and to mournful self-pity, an elegant
young Byron of the boulevards. It was a time when a poet could make a
national reputation by comparing the moon above a church-steeple to a
dot on the letter i. Musset, from the beginning to the end of his short
life, had no experience of any sort except sexuality, alcohol, and the
poetry of men who likewise had no other experience.
At the age of twenty-three he met George Sand, a woman of thirty who had
run away from her family and was supporting herself as a free-lance
novelist. She carried the young poet off to Italy, but their dream of
love broke up in a quarrel, and poor Musset had brain fever, and came
home, and sat all day in his room for four months, so his brother tells
us, doing nothing but crying, except when he played chess. But at the
end of the four months he went out and found another love, and then
another and another. Any woman would do, according to his philosophy,
poetically set forth in an exquisite verse: “What matters the flagon,
provided one is drunk?”
Public-domain text, read in full here on John Shaqi.
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