Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
The poet early fell in love with a young English lady, but could not
afford to marry her; so he waited twenty years, and she waited also. Now
there have been poets who married when they fell in love, and went off
and kept house in a garret or a cottage, and made out the best they
could. But Tennyson had to have his poet’s robe and his poet’s chair in
front of the fireplace; he had to be an English gentleman, and to keep
his wife like an English lady in the days of Victorian propriety. The
lady, when they were finally united, put an end to fretting over
immortality; she explained to her husband that “doubt is
devil-born”--and what gentleman wants a devil in his home? It is better
to become an oracle: to preach about peace in a far future, and meantime
wield a sword in the Crimea; to sing about justice, and vote the Tory
ticket; to have all the comforts that fine phrases can bring, without
sacrificing those other comforts of popularity and prosperity.
Tennyson went back to the old days of Britain, and falsified the story
of King Arthur so as to make it sweetly sentimental. “Obedience is the
bond of rule,” he wrote; and so Queen Victoria’s husband came to call on
him. He preached submission to womanhood: “Lay thy sweet hands in mine
and trust to me”--and so he was summoned to Windsor Castle to kiss the
sweet hand of his queen. One thinks of the sweet hands of those English
ladies who took up hatchets and chopped the pictures in the National
Gallery!
Victoria’s beloved husband died, and Tennyson wrote an ode to him; so he
became the dear pudgy old lady’s intimate friend, and she confided to
him the troubles of royalty. “How I wish you could suggest means of
crushing those horrible publications, whose object is to promulgate
scandal and calumny, which they invent themselves!” The poet did his
best; his most popular sentimental and patriotic stuff was published in
pamphlets which sold for thrippence; but in spite of everything the
labor movement continued to take root, and likewise Socialism--or
“Utopian idiocy,” to use the Tennysonian phrase.
He sits upon his throne, eighty years of age and more, and hardly anyone
questions his supremacy; he is the greatest English poet since
Shakespeare, there is no living writer to be compared to him. We pity
him, for after all, he is a great man, and has written great
verse--“Ulysses,” for example, of which no one could ever wish to change
a line. He has written lyrics of beauty and real eloquence. But now he
sees the younger generation traveling another road from his, and he
wonders and fears and storms and scolds. He is too clear-sighted not to
see the wreck of his dreams--
Poor old voice of eighty crying after voices that have fled!
He looks about and sees modern capitalism--
Is it well that while we range with Science, glorying in the time,
City children soak and blacken soul and sense in city slime?
Public-domain text, read in full here on John Shaqi.
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