Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
I have met with ridicule from sapient critics for praising Zarathustra
and at the same time proclaiming myself a Socialist. But just as it is
possible by a deeper view to reconcile Zarathustra and Jesus, so also it
is possible to reconcile Zarathustra and Marx. The free spirits and
lofty idealists whom Nietzsche dreamed will never be able to function in
the world of international profiteers; they are outcasts in such a
world, as Nietzsche was in the Junker world. Only when competition for
money has been replaced by co-operative order will mankind take
seriously those higher activities which were Nietzsche’s concern.
Exactly the same thing applies to the war of the sexes; it is not in
quarreling with women, like Strindberg, or in avoiding them, like
Nietzsche, that the happiness of man is found. There is a saying of
Zarathustra most frequently quoted by his enemies: “When thou goest to
woman forget not the whip.” That is taken to mean that man should
dominate woman by brute power; but Georg Brandes tells me that it does
not mean that at all. It means that you must not forget that the woman
will seek to wield a whip over you if she can; in other words, the
Strindberg terror! Brandes declares that he has seen a photograph of
Nietzsche in company with the young lady whom he loved; Nietzsche in
this photograph had a child’s harness about his neck and shoulders, and
the woman had a whip in her hand. That, of course, was play; but Freud
has taught us that play is symbolic, and perhaps it was this picture
which Nietzsche had in mind when he wrote his famous sentence.
Anyhow, this much is certain: Nietzsche did not know women. Except for
this one unhappy love affair, he took toward them the same attitude as
the Christian hermits and monks--and for the same reason, because he
wanted to live his inner life without disturbance. So extremes meet, and
history repeats itself--the “eternal recurrence” which Nietzsche taught!
Through much of his life he had the devoted services of his sister; she
nursed him and cared for him during those dreadful years when he
wandered about the room growling like a wild beast; and after he was
dead, she edited his books and his letters. Man flees from woman--but he
begins in a woman’s arms, and he ends there.
CHAPTER XCIII
THE OCTOPUS CITIES
Modern civilization is a stepmother to poets; it is crowded, noisy and
ugly, and they run away and seek refuge in gardens, or monasteries, or
dreams of a happier past. But modern civilization is alive; it is the
life of hundreds of millions of human beings, forging a new future. And
there comes a new kind of poet, able to penetrate to the inner spirit of
that future.
Public-domain text, read in full here on John Shaqi.
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