Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Henry James, the son of an American theological writer, acquired, like
Hawthorne, an inside knowledge of Puritanism, and in his early novels he
took the New England point of view toward intrigues and improprieties.
Thus Daisy Miller is innocent and free, and the dark, wicked Italian
misunderstands her freedom, and thinks she is what a girl with such
manners would be in Europe. Madame de Mauves, a loyal wife, is married
to a Frenchman of no morals, and when she loves a true and good
American, she scorns to sin, for the reason that she would be imitating
the Frenchman, she would be doing what the Frenchman expects her to do.
“The American” is a novel about a “man from home,” who has made money,
and seeks a cultured wife among the French nobility, and gradually finds
that he is in a nest of murders. All regulation hundred percent
patriotic stuff!
But Europe grew upon Henry James, and America faded, and the aesthetic
sensibilities became less Puritanical and more cosmopolitan. So we have
“The Ambassadors,” the world’s great international novel. Something over
twenty years ago I went with a friend on a canoeing trip in the far
Northern wilds, and for six weeks we saw only one white man, the keeper
of a Hudson Bay trading post. Baggage had to be limited on such a trip,
and I took only one book. Evening after evening I would read it, a few
pages at a time, lying in a tent by candle light. So I had plenty of
time to note every subtlety, and before I got through I was talking
Henry James in my sleep. Now the twenty years are as a day, and the
characters and their story are as vivid as ever in my mind.
A young New Englander, son of a wealthy family, has come to Paris and
settled there, refusing to go home. His family send an elderly friend as
ambassador to bring back the prodigal. This ambassador, whose name is
Strether, discovers that a crude young barbarian has been changed by his
Parisian life into a cultured and self-possessed man of the world.
Strether is duly impressed by the change, and attributes it to the
influence of a middle-aged French lady, who has been the young man’s
good angel.
He writes about the situation, but the family is not satisfied, and
another ambassador comes, this time the young man’s elder sister, the
incarnation of the acidulous propriety of New England. This sister is
not in the least impressed by the French lady, but on the contrary
suspects the very worst between the lady and her brother. Strether is
shocked by her crude ideas; but then comes the climax of the drama--a
scene wherein it is accidentally revealed to Strether that the acidulous
sister is right; a part of the process whereby the charming French lady
has civilized the young barbarian has been to take him as her lover. So
two civilizations meet, and in the clash between them we see the hearts
of both revealed.
Public-domain text, read in full here on John Shaqi.
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