Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Phillips was eleven years older than myself, but we arrived upon the
literary scene together, and I used to meet him now and then in New
York. I have an idea that I annoyed him; he was generous in praising my
books, but that did not satisfy me--I wanted to make a Socialist out of
him, and he would not have it! He was the genuine old-fashioned
American, the wearer of square-toed shoes and a string tie. I do not
mean that I ever saw him in that costume, but that his view of human
society was derived from that period. He came from the Middle West, and
believed in the simple, small-town democracy he had there known. A man
of common sense, he hated all forms of social pretense and finickyness.
Like a good American, he respected money and the power of money, but he
wanted the people who had this power to behave like sensible human
beings, and he was infuriated because they took to putting on “side,”
getting English butlers and five footmen in livery.
He blamed this especially on the women. He loathed the modern parasitic
female, to the extent of some twenty volumes, exposing every aspect of
her foolishness and empty-headedness. She it was who dragged men to
ruin, she caused the corruption of government and a general riot of
greed, in order that she might have silk stockings and jewels and
servants. She had spurned the jobs of cooking and sewing and making
home, without ever having taken the trouble to learn to do these
efficiently. Now she couldn’t do even her foolish society job; she
couldn’t run a rich man’s household and be an intelligent companion, she
couldn’t bear healthy children, or raise them to be anything but
shirkers.
Proper people were shocked by Phillips because he talked so plainly, and
fastidious people considered him coarse. As a matter of fact, he was a
man of tender heart and true refinement, who put on an aspect of rough
common sense as a matter of principle. Cut out all this nonsense, he
seems to say to his readers; you know we all want money, we all like
comfort, we are all selfish creatures; you women especially are making
silly pretenses, you know you have to be kept, and you prefer a man who
is self-willed and masterful, a fighting man. So he recorded “The
Fashionable Adventures of Joshua Craig,” and irritated many fine ladies.
So in “Old Wives for New” he preaches the common sense idea, that if a
woman is lazy and sluttish and refuses to work at her job as wife, her
husband is justified in getting rid of her and marrying a young and
attractive woman. In “The Hungry Heart” he deals with the eternal
triangle, and shows a husband forgiving an erring wife--which you would
think was good Christian doctrine, but which is contrary to fancy
notions of sexual implacability. In “The Husband’s Story” he portrays a
wife who marries a man because she believes he will succeed; she helps
him to succeed, and they rise high, but finding that the higher they
get, the less interest there is in life.
Public-domain text, read in full here on John Shaqi.
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