Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
A man who can perform such miracles for the rich and powerful can
command his own price, and is master of everything except his own
passions. Raphael’s old uncle wrote, begging him to return to his home
town and take himself a respectable wife. The young painter’s reply has
come down to us. “If I had done as you wished,” he says, “I should not
be where I am now.” And he goes on to tell where he is--
At the present time I have property in Rome worth three thousand
gold ducats, and an income of fifty gold crowns, as his Holiness
gives me a salary of three hundred gold ducats for superintending
the fabric of St. Peter, which will continue as long as I live; and
I am sure to earn more from other sources and am paid whatever I
choose to ask for my work. And I have begun to paint another room
for his Holiness which will bring me one thousand two hundred gold
ducats, so that you see, my dearest uncle, that I do honor to you
and to all my family and to my country.... What city in the world
can compare with Rome, what enterprise is more worthy than this of
Peter, which is the first temple in the world? And these are the
grandest works which have ever been seen, and will cost more than a
million in gold, and the Pope has decided to spend sixty thousand
ducats a year on the fabric and can think of nothing else.
While Raphael was thus flourishing and proud of his world, a German monk
by the name of Martin Luther was nailing his condemnation of the papacy
upon the door of the church at Wittenberg. But our painter-prince was so
busy, he had so many commissions to portray new popes and cardinals,
new annunciations and transfigurations and illuminations and immaculate
conceptions, that he probably never even heard of the barbarian rebel in
the far North. He remained to the end the perfect exemplar of
leisure-class art, and is today the darling of pious peasant-wives, and
sentimental school-marms doing culture-pilgrimages: in short, of all who
wish to develop their emotions at the expense of their brains, and to
shut their eyes to the grim realities of life, out of which alone true
and vital beauty can grow.
CHAPTER XXXI
THE PAPAL PAYMASTERS
Among its numerous artists of beauty Renaissance Italy produced one man
who did not find life a garden of pleasure; one man who, when he sinned,
did not do it with easy grace and cheerful heart; a man who faced the
mysteries of life, and took seriously the terrors which the medieval
mind has conjured for itself. This man was a rebel against the wanton
and cruel spirit of his age; a rebel also against nature, those
cruelties which time and death inflict upon our race. He was a lonely
man, pursued by the jealousies and greeds of his rivals, tortured by his
own sensuality and by fears of eternal torment. He lived a life of
futile and agonized revolt, and produced some magnificent and terrible
art.
Public-domain text, read in full here on John Shaqi.
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