Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Another pope came, and wanted Michelangelo for his chief glorifier. The
artist pleaded his old contracts, but the pope was furious, and
commanded him to tear them up. He was put to work on the ceiling of the
Sistine Chapel, and the result was the marvelous painting, “The Last
Judgment,” in which all the terrors and torments of the Middle Ages are
summed up. It was one of the world’s greatest paintings; but the pious
of the time were shocked, and the pope put some of his other painters
to putting panties on the nude saints. From time to time other shocked
ecclesiastics had this or that article of clothing painted into the
picture; and because they used any color they happened to have lying
about, we can now form little idea of Michelangelo’s vision of the Day
of Doom.
All this time the artist was being hounded by the heirs of his first
pope; but the present pope insisted that he should be the architect of
St. Peter’s; so here we see the old man, over seventy, still fighting
the grafters and hounded by conspirators. It appears that in Renaissance
Rome, when a grafter was caught, and threatened to expose his
fellow-grafters, he was shot, and the world was told that he had
committed suicide; exactly as it happens in Washington, D. C., in these
our days of oil-thieves and bootleggers! Michelangelo was still afraid,
as he had been all his life; but he was still more afraid of God, and
determined to finish St. Peter’s as a means of saving his soul at the
Last Judgment.
So he stuck and fought the grafters. There came yet another pope--the
artist had to win each one in turn, thwarting a whole new set of
intriguing enemies. We find him at the age of eighty-eight, exposing
thieves who are building the walls of St. Peter’s out of rotten
materials--and around him the thieves are stabbing each other. At last,
at the age of ninety, he lies on his death-bed, his terrific labors at
an end; and between his dying gasps he confides to a friend his one
regret, that he has to die just when he has succeeded in learning the
alphabet of his art!
CHAPTER XXXII
WHO IS CRAZY?
When civilization emerged from the Dark Ages, the fighting man went
about with a hard-shell covering, like a crab, and was called a knight.
Both he and his horse underwent a long training, and when it was
finished he was a fighting engine which could roll over anything else
existing in the world. He went on crusades, and drove back the Saracen
and the Turk from Europe. In these days of real and cruel danger he
produced a genuine Art of Power: for example, “The Song of Roland,” an
eleventh century French poem, telling of a terrific all-day battle
against invading infidel hordes.
Public-domain text, read in full here on John Shaqi.
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