Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
I suggest to my young radical friends that they amuse an idle hour by
applying “Pilgrim’s Progress” to the great movement of our day. Instead
of Christian, read Comrade; instead of Christian’s burden, read a
soap-box. You can always find some youngster to serve as traveling
companion under the name of Hopeful. And very soon in your journey you
will enter the Valley of Humiliation; very soon you will begin to meet
Mr. Money-Love and Mr. Pliable; also Mr. Talkative will come in swarms
to your studio parties. And By-Ends--he works beside you in every
office; the fellow who takes care of himself and does not believe in
going to extremes. And Mr. Worldly-Wiseman--perhaps you have a rich
uncle who will serve; you can see him sitting in the padded leather
chairs of any club. And when Comrade’s Pilgrimage brings him to New
York, he will see Vanity Fair, flaunting its glories up and down the
avenue, protected by plate glass. And the fiend Appolyon--we have had
two attorney-generals exactly cut for the rôle. If you think that a
joke, it means that you have been playing the part of Mr. Facing
Both-ways during the past ten years, and do not know about the realities
of government by gunmen.
The forms of things change, but the inner essence remains the same, and
you must learn to recognize it. The Slough of Despond, for example, is
discovered in the bottom of the coffee-cups in which Greenwich Village
now gets its bootleg gin. As for the Giant Despair--a singular
transformation!--he is a pale-colored microscopic organism of cork-screw
shape, lurking in the delicious intrigues of our gay and saucy young
folks. As for the Interpreter’s House, it is out of repair just now,
having been hit by H-E shells in 1917. As for the Celestial City, which
we old fogies used to vision under the name of the Co-operative
Commonwealth--the young people won’t let us mention it any more; they
tell us that propaganda is out of style, in these days of
petting-parties and hip-pocket flasks.
CHAPTER XXXIX
VANITY FAIR
We have been keeping low company for so long that the reader may be
wondering: Were there no writers for ladies and gentlemen in the time of
Milton and Bunyan? The answer is, yes; and we should pay a brief visit
to that Vanity Fair which Bunyan saw through the bars of his prison.
There was a poet laureate, who did not go to prison but became the idol
of his age, and the most prosperous writer up to that time. John Dryden
was his name, and like Milton, he was born of a well-to-do Puritan
family, and received the best education going. He was twenty-seven years
old when Cromwell died, and he wrote heroic stanzas on the Lord
Protector. He attached himself to his cousin, an official of the Puritan
republic, expecting advancement; but he did not get it, so two years
later, when the “bonnie Prince Charlie” came back to be crowned, the
young poet welcomed him with a panegyric ode, several pages of ecstatic
compliment--
Public-domain text, read in full here on John Shaqi.
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