In spite of all these advantages of man over animals, it is doing him honor to place him in the same class. For, truly, up to a certain age, he is more of an animal than they, since at birth he has less instinct. What animal would die of hunger in the midst of a river of milk? Man alone. Like that child of olden time to whom a modern writer, refers, following Arnobius,{36} he knows neither the foods suitable for him, nor the water that can drown him, nor the fire that can reduce him to ashes. Light a wax candle for the first time under a child's eyes, and he will mechanically put his fingers in the flame as if to find out what is the new thing that he sees. It is at his own cost that he will learn of the danger, but he will not be caught again. Or, put the child with an animal on a precipice, the child alone falls off; he drowns where the animal would save itself by swimming. At fourteen or fifteen years the child knows hardly anything of the great pleasures in store for him, in the reproduction of his species; when he is a youth, he does not know exactly how to behave in a game which nature teaches animals so quickly. He hides himself as if he were ashamed of taking pleasure, and of having been made to be happy, while animals frankly glory in being cynics. Without education, they are without prejudices. For one more example, let us observe a dog and a child who have lost their master on a highway: the child cries and does not know to what saint to pray, while the dog, better helped by his sense of smell than the child by his reason, soon finds his master. Thus nature made us to be lower than animals or at least to exhibit all the more, because of that native inferiority, the wonderful efficacy of education which alone raises us from the level of the animals and lifts us above them. But shall we grant this same distinction to the deaf and to the blind, to imbeciles, madmen, or savages, or to those who have been brought up in the woods with animals; to those who have lost their imagination through melancholia, or in short to all those animals in human form who give evidence of only the rudest instinct? No, all these, men of body but not of mind, do not deserve to be classed by themselves. We do not intend to hide from ourselves the arguments that can be brought forward against our belief and in favor of a primitive distinction between men and animals. Some say that there is in man a natural law, a knowledge of good and evil, which has never been imprinted on the heart of animals.