“Very good,” pursued Sir Patrick. “We are all of one mind as to which way the public feeling sets. If it is a feeling to be respected and encouraged, show me the national advantage which has resulted from it. Where is the influence of this modern outburst of manly enthusiasm on the serious concerns of life? and how has it improved the character of the people at large? Are we any of us individually readier than we ever were to sacrifice our own little private interests to the public good? Are we dealing with the serious social questions of our time in a conspicuously determined, downright, and definite way? Are we becoming a visibly and indisputably purer people in our code of commercial morals? Is there a healthier and higher tone in those public amusements which faithfully reflect in all countries the public taste? Produce me affirmative answers to these questions, which rest on solid proof, and I’ll accept the present mania for athletic sports as something better than an outbreak of our insular boastfulness and our insular barbarity in a new form.” “Question! question!” in a general cry, from One, Two, and Three. “Question! question!” in meek reverberation, from Smith and Jones. “That is the question,” rejoined Sir Patrick. “You admit the existence of the public feeling and I ask, what good does it do?” “What harm does it do?” from One, Two, and Three. “Hear! hear!” from Smith and Jones. “That’s a fair challenge,” replied Sir Patrick. “I am bound to meet you on that new ground. I won’t point, gentlemen, by way of answer, to the coarseness which I can see growing on our national manners, or to the deterioration which appears to me to be spreading more and more widely in our national tastes. You may tell me with perfect truth that I am too old a man to be a fair judge of manners and tastes which have got beyond my standards. We will try the issue, as it now stands between us, on its abstract merits only. I assert that a state of public feeling which does practically place physical training, in its estimation, above moral and mental training, is a positively bad and dangerous state of feeling in this, that it encourages the inbred reluctance in humanity to submit to the demands which moral and mental cultivation must inevitably make on it. Which am I, as a boy, naturally most ready to do--to try how high I can jump? or to try how much I can learn? Which training comes easiest to me as a young man? The training which teaches me to handle an oar? or the training which teaches me to return good for evil, and to love my neighbor as myself? Of those two experiments, of those two trainings, which ought society in England to meet with the warmest encouragement? And which does society in England practically encourage, as a matter of fact?” “What did you say yourself just now?” from One, Two, and Three. “Remarkably well put!” from Smith and Jones.