Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
It is important to note that by this treatment of the two instruments
we have not changed the way in which they usually indicate temperature.
For thermometrical measurement is in actual fact never anything else
than a recording of the movement of the indicator from one level to
another. We choose merely to take a certain temperature level - that of
melting ice or something else - as a fixed point of reference and mark
it once for all on the instrument. Because we find this mark clearly
distinguished on our thermometers, and the scales numbered accordingly,
we fail to notice what lies ideally behind this use of the same zero
for every new operation we undertake.
What the zero signifies becomes clear directly we start to work with
thermometers not marked with scales. For in order to be used in this
form as real thermometers, they must be exposed on each occasion first
of all to some zero level of temperature, say, that of melting ice. If
we then take them into the region of temperature we want to measure, we
shall discern the difference of levels through the corresponding
movement of the column. The final position of the column tells us
nothing in itself. It is always the change from one level to another
that the thermometer registers - precisely as does the sense of warmth
in our hands in the experiment just described.
Hence we see that in the ordinary operation with the thermometers, and
when we use our hands in the prescribed manner, we are dealing with the
zero level in two quite different ways. While in the/two instruments
the zero level is the same, in accordance with the whole idea of
thermometric measurement, we make a special arrangement so as to expose
our hands to two different levels. So we need not be surprised if these
two ways yield different results. If, after placing two thermometers
without scales in hot and cold water, we were to assign to each its own
zero in accordance with the respective height of its column, and then
graduate them from this reference point, they would necessarily record
different levels when exposed to the tepid water, in just the same way
as the hands do. Our two hands, moreover, will receive the same
sense-impression from the tepid water, if we keep them in it long
enough.
Seen in this light, the original experiment, designed to show the
subjective character of the impressions gained through the sense of
warmth, reveals itself as a piece of self-deception by the
onlooker-consciousness. The truth of the matter is that, in so far as
there is any subjective element in the experience and measurement of
heat, it does not lie on the side of our sense of warmth, but in our
judgment of the significance of thermometrical readings. In fact, our
test of the alleged proof of the absolute superiority of
pointer-readings over the impressions gained by our senses gives us
proof of the correctness of Goethe's statement, quoted earlier, that
the senses do not deceive, but the judgment deceives.
Public-domain text, read in full here on John Shaqi.
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