Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
The same method which has enabled us to restore its true meaning to the
formula connecting mass and force will serve to find the true source of
man's knowledge of the parallelogram of forces. Accordingly, our
procedure will be as follows.
We shall engage two other persons, together with whom we shall try to
discover by means of our respective experiences of force the law under
which three forces applying at a common point may hold themselves in
equilibrium. Our first step will consist in grasping each other by the
hand and in applying various efforts of our wills to draw one another
in different directions, seeing to it that we do this in such a way
that the three joined hands remain undisturbed at the same place. By
this means we can get as far as to establish that, when two persons
maintain a steady direction and strength of pull, the third must alter
his applied force with every change in his own direction in order to
hold the two others in equilibrium. He will find that in some instances
he must increase his pull and in other instances decrease it.
This, however, is all that can be learnt in this way. No possibility
arises at this stage of our investigation of establishing any exact
quantitative comparison. For the forces which we have brought forth
(and this is valid for forces in general, no matter of what kind they
are) represent pure intensities, outwardly neither visible nor directly
measurable. We can certainly tell whether we are intensifying or
diminishing the application of our will, but a numerical comparison
between different exertions of will is not possible.
In order to make such a comparison, a further step is necessary. We
must convey our effort to some pointer-instrument - for instance, a
spiral spring which will respond to an exerted pressure or pull by a
change in its spatial extension. (Principle of the spring balance.) In
this way, by making use of a certain property of matter - elasticity -
the purely intensive magnitudes of the forces which we exert become
extensively visible and can be presented geometrically. We shall
therefore continue our investigation with the aid of three spring
balances, which we hook together at one end while exposing them to the
three pulls at the other.
To mark the results of our repeated pulls of varying intensities and
directions, we draw on the floor on which we stand three chalk lines
outward from the point underneath the common point of the three
instruments, each in the direction taken up by one of the three
persons. Along these lines we mark the extensions corresponding to
those of the springs of the instruments.
By way of this procedure we shall arrive at a sequence of figures such
as is shown in Fig. 3. This is all we can discover empirically
regarding the mutual relationships of three forces engaging at a point.
Public-domain text, read in full here on John Shaqi.
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