Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
The scientific mind is at first inclined to see in this phenomenon the
mechanical effect of reduced air-pressure, due to the higher
temperatures above the surface of the boiling mud, though doubts are
raised by the unusual intensity of the reaction. The feeling that the
physical explanation is inadequate is strengthened when the vapours
have thinned out and one is surprised to see that every crack and
cranny in the Solfatara, right up to the top of the trough, shows signs
of increased activity. Certainly, this cannot be accounted for by a
cause-and-effect nexus of the kind found in the realm of mechanical
causation, where an effect is propagated from point to point and the
total effect is the sum of a number of partial effects. It looks rather
as if the impulse applied in one spot had called for a major impulse
which was now acting on the Solfatara as a whole.
As observers who are trying to understand natural phenomena by
recognizing their significance as letters in nature's script, we must
look now for other phenomena which can be joined with this one to form
the relevant 'word' we have set out to decipher.
All scientific theories concerning the causes of seismic occurrences,
both volcanic and tectonic, have been conceived as if the spatial
motion of mineral matter were the only happening that had to be
accounted for. No wonder that none of these theories has proved really
satisfactory even to mechanistically orientated thinking. Actually
there are phenomena of a quite different kind connected with the
earth's seismic activities, and these need to be taken into equal
account.
There is, for instance, the fact that animals often show a premonition
of volcanic or tectonic disturbances. They become restive and hide, or,
if domestic, seek the protection of man. Apparently, they react in this
way to changes in nature which precede the mechanical events by which
man registers the seismic occurrence.
Another such phenomenon is the so-called earthquake-sky, which the
present writer has had several occasions to witness. It consists of a
peculiar, almost terrifying, intense discoloration of the sky, and, to
those acquainted with it, is a sure sign of an imminent or actual
earthquake somewhere in the corresponding region of the earth. This
phenomenon teaches us that the change in the earth's condition which
results in a violent movement of her crust, involves a region of her
organism far greater than the subterranean layers where the cause of
the purely mechanical events is usually believed to reside.6
That man himself is not excluded from experiencing directly the
super-spatial nature of seismic disturbances is shown by an event in
Goethe's life, reported by his secretary Eckermann, who himself learnt
the story from an old man who had been Goethe's valet at the time.7
Public-domain text, read in full here on John Shaqi.
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