Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
For Mayer such an interpretation was not necessary. His conviction of
the existence of an ur-force, manifesting through metamorphosis in all
natural forces, led him to expect a constant numerical relation amongst
these, without requiring him to deny the objective existence of
qualitative differences, as these displayed themselves in the field of
phenomena. He was spiritually akin to Goethe, also, in that he guarded
himself strictly against substituting for the contents of our
perception conveyed by nature purely hypothetical entities which, while
fashioned after the world of the senses, are, in principle,
imperceptible. Mayer sought after a truly empirically founded concept
of force, and his method was that of reading from all the various
manifestations of force which were open to sense observation. One such
manifestation, capable of empirical determination, was the balance
between appearing and disappearing energy.
Science treated Mayer in the same way as it treated Howard. It took
from him what it wanted for its purpose without concerning itself with
the epistemological principle which had led him to his discovery. Thus
it was that Mayer's discovery led to most important consequences for
the development of modern technical devices, whereas it was the fate of
his guiding idea to be first derided, then misunderstood and finally
forgotten. The consequence was that the knowledge of the numerical
equilibrium between created and expended energy in the economy of
nature has widened more and more the abyss separating spirit and matter
in human life, instead of leading, as indeed it might have done, to a
bridging of the abyss. The thought, therefore, regarding the appearing
and disappearing of measurable cosmic substance, to which we are led
when following Goethe's method of observing nature, stands in no sort
of contradiction to what Mayer himself conceived as the relation of the
various forms of energy to one another, and the maintenance of the
numerical balance between them.
*
Having thus determined our standpoint with regard to the thermodynamic
theory of heat and the law of conservation, we may proceed to the
study, first of the phenomenon of thermal expansion, and then of the
effect of heat on the various states of physical matter, by applying to
them, unimpeded by any preconceived mechanistic idea, what we have
learnt through our previous studies. We must start by developing a
proper picture of the dynamic condition of matter in the solid state.
Public-domain text, read in full here on John Shaqi.
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