Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
It was natural for the modern mind to picture a dynamic condition of
the kind just described, that is, one in which the centre and source,
as it were, is a point round which the dynamic condition spreads with
steadily diminishing strength as the distance from the point grows. For
such is the condition of man's head-bound consciousness. The locus from
which modern man watches the world is a point within the field of this
consciousness, and the intensity with which the world acts on it
diminishes with increasing spatial distance from this point. This is
the reason why levity was banished from scientific inquiry, and why,
when the field-concept was created by the genius of Faraday, it did not
occur to anyone that with it the way was opened to comprehend
field-types other than the centric one characteristic of gravity and
kindred forces. To make use of the field-concept in this other way is
one of the tasks we have to undertake if we are to overcome the impasse
in which present-day scientific cognition finds itself.
To develop a picture of the type of field represented by levity, let us
recall certain results from the observations of the last chapter.
There the volcanic phenomenon, when taken in its wider implications,
made us realize that the upward movement of physical masses, in itself
part of the total phenomenon, is due to a dynamic cause which we had to
describe, in contrast to centripetally working pressure, as
peripherally working suction. Of this concept of suction we must now
observe that we may apply it with justification only if we realize that
suction can be caused in two different ways. In the sense in which we
are wont to use the term, suction is the result of a difference of
pressure in adjacent parts of space, the action taking place in the
direction of the minor pressure. Apart from this, however, suction can
occur also as a result of the outward-bound increase of the strength of
a levity-field.
It is in this sense that we may speak of the seismic movements of the
earth as being caused by suction acting from without. In the same sense
we may say that the upward movement of the saps in the plant (to which
Ruskin pointed as being responsible for the apple appearing at the top
of the tree) and with it the entire growth-phenomenon in the plant
world, is due to peripheral suction.
Considerations of this kind lead one to a picture in which the earth is
seen to be surrounded and penetrated by a field of force which is in
every respect the polar opposite of the earth's gravitational field. As
the latter has its greatest intensity at its centre, which is identical
with the centre of the earth's globe, so has the levitational field its
greatest intensity at its circumference which is somewhere in the width
of the universe. (Later considerations will enable us to locate its
position more precisely.)
Public-domain text, read in full here on John Shaqi.
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