Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
This fact alone shows that potentization leads into a realm of material
effects at variance with the ordinary scientific conception of matter.
Moreover, we can carry the dilutions as far as we please without
destroying the capacity of the substance to produce physiological
reactions. On the contrary, as soon as its original capacity is reduced
to a minimum by dilution, further dilution gives it the power to cause
actually stronger reactions, of a different and usually opposite kind.
This second capacity rises through stages to a variable maximum as
dilution proceeds.
A simple calculation shows - if we accept the ordinary scientific view
as to the size of a molecule - that not a single molecule of the
original substance will remain in the solution after a certain degree
of dilution has been reached. Yet the biological and other reactions
continue long after this, and are even enhanced.
What this potentizing process shows is that, by repeated expansions in
space, a substance can be carried beyond the ponderable conditions of
matter into the realm of pure functional effect. The potentizing of
physical substances thus gains a significance far wider than that of
its medical use.7 There opens up, for example, the possibility of
stimulating deficient functions in the plant by giving it the
corresponding elements in homoeopathic doses. By this means the plant
is brought into direct connexion with the relevant spiritual energy,
and then left to carry out for itself the necessary process of
materialization, instead of being forced by mere chemical additions to
the soil first to potentize the substance itself.8
The same principle holds good for man and beast. They also need 'young
material' for their nourishment, so that the type active in them -
which in animals is the group-soul of the species and in man is the
single individual - can express its true form and character. (We saw
earlier that the will requires 'young' material in order to penetrate
into the material layers of the muscles, as happens when the limbs are
set in motion). In this respect, the difference between ensouled
creatures and plants is that, what is harmful to plants is natural for
men and animals: when taking nourishment the latter are able to bring
about quickly and purposefully a transformation of matter into the
purely dynamic state. Their metabolic system is designed to enable them
to take alien material from outer nature and to transform it through
the forces of the various digestive enzymes; in the course of this
process the material passes through a condition of complete 'chaos'.
*
Having in this way established the existence of certain processes of
materialization and dematerialization in single organisms within the
earth's vegetable and other kingdoms, we shall now turn to the earth as
a whole to find out where - organic being that she herself is - she
manipulates corresponding processes on a macrotelluric scale.
Public-domain text, read in full here on John Shaqi.
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