Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
Sulphur and phosphorus are thus seen to represent two polarically
opposite tendencies with regard to the levity-gravity coherence which
breaks up when combustion occurs. In the case of sulphur, the
ponderable and imponderable entities appear to cling together; in the
case of phosphorus, they seem to be anxious to part. These two
different tendencies - which are characteristic of many other
substances and represent a basic factor in the chemical happenings of
the earth - are in their own way a pair of opposites. Since each of
them represents in itself a relationship between two poles of a
polarity-gravity and levity - so in their mutual relationship they
represent a 'polarity of polarities'. In Fig. 4 an attempt has been
made to represent this fact by a symbolic diagram.
In this figure the shaded part represents the imponderable, the black
part the ponderable entity. In the left-hand symbol both are shown in a
relationship corresponding to the one characteristic of sulphur; in the
right-hand figure the relationship is characteristic of phosphorus.
Here we have an instance of a kind of polarity which belongs to the
fundamentals of nature as much as does the levity-gravity polarity
itself. Wherever two poles of a polarity meet, they have the
possibility of being connected in two ways which in themselves are
again polarically opposite. Our further studies will bring up various
other instances of this kind, and will show us that part of the
epistemological trouble in which science finds itself to-day results
from the fact that the scientific mind has been unable to distinguish
between the two kinds of polarity - that is, as we shall say
henceforth, between polarities of the first order (primary polarities)
and polarities of the second order (secondary polarities).
In actual fact, the distinction between the two orders of polarity has
been implicit in the descriptions given in this book right from the
start. Remember, in this respect, how the picture of the threefold
psycho-physical structure of man, which has proved a master-key for
unlocking the most varied scientific problems, was first built up.
There, 'body' and 'soul' represented a polarity which is obviously one
of the first order. By our observation of the human organism, in
relation both to the different functions of the soul and to the
different main organic systems, we further recognized the fact that the
ways in which body and soul are interrelated are polarically opposite
in the region of the brain and nerves and in the region of the
metabolic processes, which again results in two polarically opposite
activities of the soul, mental on the one hand, and volitional on the
other. In what we called the pole-of-consciousness and the pole-of-life
we therefore have a clear polarity of the second order, and so in
everything that is connected with these two, as our further discussions
will show.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account