Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
In the formation of snow, nature shows us in statu agendi a process
which we otherwise meet in the earth only in its finished results,
crystallization. We may, therefore, rightly look upon snow-formation as
an ur-phenomenon in this sphere of nature's activities. As such it
allows us to learn something concerning the origin in general of the
crystalline realm of the earth; and, vice versa, our insight into the
'becoming' of this realm will enable us to see more clearly the
universal function of which phosphorus is the main representative among
the physical substances of the earth.
It has puzzled many an observer that crystals occur in the earth with
directions of their main axes entirely independent of the direction of
the earthly pull of gravity. Plate VI shows the photograph of a cluster
of Calcite crystals as an example of this phenomenon. It tells us that
gravity can have no effect on the formation of the crystal itself. This
riddle is solved by the phenomenon of snow-formation provided we allow
it to speak to us as an ur-phenomenon. For it then tells us that matter
must be in a state of transition from lightness into heaviness if it is
to appear in crystalline form. The crystals in the earth, therefore,
must have originated at a time when the relation between levity and
gravity on the earth was different from what it is, in this sphere,
to-day.
The same language is spoken by the property of transparency which is so
predominant among crystals. One of the fundamental characteristics of
heavy solid matter is to resist light - in other words, to be opaque.
Exposed to heat, however, physical substance loses this feature to the
extent that at the border of its ponderability all matter becomes
pervious to light. Now, in the transparent crystal matter retains this
kinship to light even in its solid state.
A similar message comes from the, often so mysterious, colouring of the
crystals. Here again nature offers us an instance which, 'worth a
thousand', reveals a secret that would otherwise remain veiled. We
refer to the pink crystals of tourmaline, whose colour comes from a
small admixture of lithium. This element, which belongs to the group of
the alkaline metals, does not form coloured salts (a property only
shown by the heavier metals). If exposed to a flame, however, it endows
it with a definite colour which is the same as that of the
lithium-coloured tourmaline. Read as a letter in nature's script, this
fact tells us that precious stones with their flame-like colours are
characterized by having kept something of the nature that was theirs
before they coalesced into ponderable existence. In fact, they are
'frozen flames'.
It is this fact, known from ancient intuitive experience, which
prompted man of old to attribute particular spiritual significance to
the various precious stones of the earth and to use them
correspondingly in his rituals.
Public-domain text, read in full here on John Shaqi.
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