In the sense of Euclidean geometry, a plane is the sum-total of innumerable single points. To take up a position in a plane, therefore, means to imagine oneself at one point of the plane, with the latter extending around in all directions to infinity. Hence the journey from any point in space to a plane is along a straight line from one point to another. In the case of the plane being at infinity, it would be a journey along a radius of the infinitely large sphere from its centre to a point at its circumference. In projective geometry the operation is of a different character. Just as we arrived at the infinitely large sphere by letting a finite sphere grow, so must we consider any finite sphere as having grown from a sphere with infinitely small extension; that is, from a point. To travel from the point to the infinitely distant plane in the sense of projective geometry, therefore, means that we have first to identify ourselves with the point and 'become' the plane by a process of uniform expansion in all directions. As a result of this we do not arrive at one point in the plane, with the latter extending round us on all sides, but we are present in the plane as a whole everywhere. No point in it can be characterized as having any distance, whether finite or infinite, from us. Nor is there any sense in speaking of the plane itself as being at infinity. For any plane will allow us to identify ourselves with it in this way. And any such plane can be given the character of a plane at infinity by relating it to a point infinitely far away from it (i.e. from us). Having thus dropped the one-sided conception of infinity, we must look for another characterization of the relationship between a point and a plane which are infinitely distant from one another. This requires, first of all, a proper characterization of Point and Plane in themselves. Conceived dynamically, as projective geometry requires, Point and Plane represent a pair of opposites, the Point standing for utmost contraction, the Plane for utmost expansion. As such, they form a polarity of the first order. Both together constitute Space. Which sort of space this is, depends on the relationship in which they are envisaged. By positing the point as the unit from which to start, and deriving our conception of the plane from the point, we constitute Euclidean space. By starting in the manner described above, with the plane as the unit, and conceiving the point from it, we constitute polar-Euclidean space. The realization of the reversibility of the relationship between Point and Plane leads to a conception of Space still free from any specific character. By G. Adams this space has been appositely called archetypal space, or ur-space. Both Euclidean and polar-Euclidean space are particular manifestations of it, their mutual relationship being one of metamorphosis in the Goethean sense.