Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
1 Note that the series starts on the left with graphite, i.e. with
carbon. This substance appears here as a metal among metals, and indeed
as the most 'noble' of all. Electricity in this way reveals a secret of
carbon well known to the mediaeval alchemist and still known in our day
to people in the Orient.
2 There is even a gas which assumes magnetic properties when exposed to
extreme cold-oxygen in the solid state.
3 By watering plants with water that had been exposed to heat from
different sources, E. Pfeiffer has shown in the chemical laboratory of
the Goetheanum that heat engendered by means of electricity is 'dead'
heat. It follows that it is not the same for human health whether the
heat used for cooking or heating purposes is obtained by burning wood
or coal, or by means of electricity.
CHAPTER XIV
Colours as 'Deeds and Sufferings of Light'
'As for what I have done as a poet, I take no pride in it whatever.
Excellent poets have lived at the same time as myself; poets more
excellent have lived before me, and others will come after me. But that
in my century I am the only person who knows the truth in the difficult
science of colours - of that, I say, I am not a little proud, and here
I have a consciousness of a superiority to many.'
In these words spoken to his secretary, Eckermann, in 1829, a few years
before his death, Goethe gave his opinion on the significance of his
scientific researches in the field of optical phenomena. He knew that
the path he had opened up had led him to truths which belong to the
original truths of mankind. He expressed this by remarking that his
theory of colour was 'as old as the world'.
If in this book we come somewhat late to a discussion of Goethe's
colour-theory, in spite of the part it played in his own scientific
work, and in spite of its significance for the founding of a physics
based on his method, the reasons are these. When Goethe undertook his
studies in this field he had not to reckon with the forms of thought
which have become customary since the development of mechanistic and
above all - to put it concisely - of 'electricalistic' thinking. Before
a hearing can be gained in our age for a physics of Light and Colour as
conceived by Goethe, certain hindrances must first be cleared away. So
a picture on the one hand of matter, and on the other of electricity,
such as is given when they are studied by Goethean methods, had first
to be built up; only then is the ground provided for an unprejudiced
judgment of Goethe's observations and the deductions that can be made
from them to-day.
Public-domain text, read in full here on John Shaqi.
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