Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
'But how astonished was I when the white wall seen through the prism
remained white after as before. Only where something dark came against
it a more or less decided colour was shown, and at last the window-bars
appeared most vividly coloured, while on the light-grey sky outside no
trace of colouring was to be seen. It did not need any long
consideration for me to recognize that a boundary or edge is necessary
to call forth the colours, and I immediately said aloud, as though by
instinct, that the Newtonian doctrine is false.'
For Goethe, there could be no more thought of sending back the prisms,
and he persuaded Büttner to leave them with him for some time longer.
Goethe adds a short account of the progress of the experiments he now
undertook as well as of his efforts to interest others in his
discovery. He makes grateful reference to those who had brought him
understanding, and who had been helpful to him through the exchange of
thoughts. Among these, apart from Schiller, whom Goethe especially
mentions, we find a number of leading anatomists, chemists, writers and
philosophers of his time, but not a single one of the physicists then
active in teaching or research. The 'Guild' took up an attitude of
complete disapproval or indifference, and so have things remained till
a hundred years after his death, as Goethe himself prophesied.
One of the first systematic pieces of work which Goethe undertook in
order to trace the cause of the Newtonian error was to go through Book
I of Newton's Optics, sentence by sentence, recapitulate Newton's
experiments and rearrange them in the order which seemed to him
essential. In so doing he gained an insight which was fundamental for
all future work, and often proved very beneficial in the perfecting of
his own methods. His examination of the Newtonian procedure showed him
that the whole mistake rested on the fact that 'a complicated
phenomenon should have been taken as a basis, and the simpler explained
from the complex'. Nevertheless, it still needed 'much time and
application in order to wander through all the labyrinths with which
Newton had been pleased to confuse his successors'.
*
It seems a small thing, and yet it is a great one, which Goethe, as the
above description shows, discovered almost by chance. This is shown by
the conclusions to which he was led in the systematic prosecutions of
his discovery. An account of them is given in his Beiträge zur Optik,6
published in 1791, the year in which Galvani came before the public
with his observations in the sphere of electricity.
Public-domain text, read in full here on John Shaqi.
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