It is well known that if the eye has become adjusted to darkness it is dazzled if suddenly exposed to light, even though the light be of no more than quite ordinary brightness. Here we enter a border region where the seeing process begins to pass over into a pathological condition.4 A 'secret' of the effect of light on the eye is here revealed which remains hidden in ordinary vision, for normally the different forces working together in the eye hold each other in balance, so that none is able to manifest separately. This equilibrium is disturbed, however, when we suddenly expose the eye to light while it is adapted to darkness. The light then acts on the eye in its usual way, but without the immediate counter-action which normally restores the balance. Under these conditions we notice that the sudden dazzling has a painful influence on the eye - that is, an influence in some way destructive. This will not seem surprising if we remember that when light strikes on the background of the eye, consciousness is quickened, and this, as we know, presupposes a breaking down of substance in some part of the nervous system. Such a process does in fact occur in the retina, the nerve-part of the eye, when external light falls upon it. If the eye were solely a structure of nerves, it would be so far destroyed by the impact of light that it could not be restored even by sleep, as are the more inward parts of the nervous system. But the eye receives also a flow of blood, and we know that throughout the threefold human organism the blood supplies the nervous system with building-up forces, polarically opposite to the destructive ones. In sleep, as we have already seen, the interruption of consciousness allows the blood to inundate the nervous system, as it were, with its healing, building-up activity. It is not necessary, however, for the whole of the body to pass into a condition of sleep before this activity can occur. It functions to some extent also in the waking state, especially in those parts of the organism which, like the eye, serve in the highest degree the unfolding of consciousness. Having established this, we have a basis for an understanding of the complete process of vision. We see that it is by no means solely the nerve part of the eye which is responsible for vision, as the spectator-physiology was bound to imagine. The very fact that the place where the optic nerve enters the eye is blind indicates that the function of mediating sight cannot be ascribed to the nerve alone. What we call 'seeing' is far more the result of an interplay between the retina carrying the nerves, and the choroid carrying the blood-vessels. In this interplay the nerves are the passive, receptive organ for the inworking of external light, while the blood-activity comes to meet the nerve-process with a precisely correlated action. In this action we find what Goethe called the 'inner light'.