Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
To speak of an independently existing space within which light could
move forward like a physical body, is, after what we have learnt about
space, altogether forbidden. For space in its relevant structure is
itself but a result of a particular co-ordination of levity and gravity
or, in other words, of Light and Dark. What we found earlier about the
qualities of the two polar spaces now leads us to conceive of them as
representative of two limiting conditions of velocity: absolute
contraction representing zero velocity; absolute expansion, infinite
velocity (each in its own way a state of 'rest'). Thus any motion with
finite velocity is a mean between these two extremes, and as such the
result of a particular co-ordination of levity and gravity. This makes
it evident that to speak of a velocity taking its course in space,
whether with reference to light or to a physical body in motion, is
something entirely unreal.
Let us now see what we are really told by the number 186,000 miles a
second, as the measure of the speed with which a light-impulse
establishes itself spatially. In the preceding chapter we learnt that
the earth's field of gravity offers a definite resistance to our visual
ray. What is true for the inner light holds good equally for the outer
light. Using an image from another dynamic stratum of nature we can say
that light, while appearing within the field of gravity, 'rubs' itself
on this. On the magnitude of this friction depends the velocity with
which a light-impulse establishes itself in the medium of the resisting
gravity. Whereas light itself as a manifestation of levity possesses
infinite velocity, this is forced down to the known finite measure by
the resistance of the earth's field of gravity. Thus the speed of light
which has been measured by observers such as Fizeau and Foucault
reveals itself as a function of the gravitational constant of the
earth, and hence has validity for this sphere only.1 The same is true
for Roemer's and Bradley's observations, none of which, after what we
have stated earlier, contradicts this result. On the contrary, seen
from this viewpoint, Roemer's discovery of the light's travelling with
finite speed within the cosmic realm marked by the earth's orbit
provides an important insight into the dynamic conditions of this
realm.
*
Among the experiments undertaken with the aim of establishing the
properties of the propagation of light by direct measurements, quoted
earlier, we mentioned the Michelson-Morley experiment as having a
special bearing on Einstein's conceptual edifice. It is the one which
has formed the foundation of that (earlier) part of Einstein's theory
which he himself called the Special Theory of Relativity. Let us see
what becomes of this foundation - and with it the conceptual edifice
erected upon it - when we examine it against the background of what we
have found to be the true nature of the so-called velocity of light.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account