The emergence of the sense-bearing word from the merely ringing sound is an exact counterpart to what takes place in nature when the play of organic liquids, regulated by the chemical ether, is caused by the life-ether to solidify into outwardly perceptible form. By reading in this way the special function of the life-ether among the other three, we are led to the term ' Word-ether' as an appropriate second name for it, corresponding to the term sound-ether for the chemical ether. * Thus Levity presents itself to us as being engaged in the fourfold activity of Chaoticizing, Weaving, Sounding and, lastly, Speaking the form-creative Cosmic Word into the realm of Gravity. 1 To avoid misunderstandings, it should be emphasized that spiritual Imagination is not attained by any exercise involving directly the sense of sight and its organ, the eye, but by purely mental exercises designed to increase the 'seeing' faculty of the mind. 2 Indeed, it is a misunderstanding of the whole meaning of Anthroposophy when its contents are quoted - as they sometimes are even by adherents - in such a way as to suggest that by their help a better 'explanation' may be gained of matters for which there is otherwise no, or at least no satisfactory, explanation. The question: 'How does Anthroposophy explain this or that?' is quite wrongly put. We ought rather to ask: 'How does Anthroposophy help us to read more clearly this or that otherwise enigmatical chapter of the script of existence?' 3 See Space and the Light of Creation, by G. Adams, where this 'weaving' is shown with the help of projective geometry. 4 Translation by J. Darrell. 5 We may recall here also the passage from Ruskin's The Queen of the Air, quoted earlier, p. 118). 6 That the ether, apart from being supersensibly seen, is also heard, was empirically known to Goethe. See the opening words of the 'Prologue in Heaven" (Faust, I) and the call of the Spirit of the Elements in the first scene of the Second Part of the drama, which follow upon the stage direction: 'The sun announces his approach with overwhelming noise.' 7 By attending Chladni's lectures on his discovery in Paris the French physicist Savart became acquainted with this phenomenon and devoted himself to its study. Chladni and Savart together published a great number of these figures. 8 Understanding the attributes of the chemical ether enables us to see in their right perspective Rudolf Steiner's suggestions to farmers for the preparation of the soil and for keeping healthy the crops growing on it. Attempts have been made to dismiss these suggestions by calling them 'mysticism' and 'mediaeval magic'. Both terms are titles of honour if we understand by the one the form of insight into the supersensible realm of nature acquired by the higher mode of reading, and by the other a faculty of nature herself, whose magic wand is the chemical or sound-ether.