Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and ThoughtLehrs, Ernst
Religion
Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought
Lehrs, Ernst
Anthroposophy; Cosmology; Goethe, Johann Wolfgang von, 1749-1832
'If this be true, supposing certain impressions and ideas to exist
presently in my mind, I cannot, from their existence, infer the
existence of anything else; my impressions and ideas are the only
existences of which I can have any knowledge or conception; and they
are such fleeting and transitory beings, that they can have no
existence at all, any longer than I am conscious of them. So that, upon
this hypothesis, the whole universe about me, bodies and spirits, sun,
moon, stars, and earth, friends and relations, all things without
exception, which I imagined to have a permanent existence whether I
thought of them or not vanish at once:
'And, like the baseless fabric of this vision ... Leave not a rack
behind.
'I thought it unreasonable, upon the authority of philosophers, to
admit a hypothesis which, in my opinion, overturns all philosophy, all
religion and virtue, and all common sense: and finding, that all the
systems which I was acquainted with, were built upon this hypothesis, I
resolved to enquire into this subject anew, without regard to any
hypothesis.'
The following passage from the first chapter of the Inquiry reveals
Reid as a personality who was not dazzled to the same extent as were
his contemporaries by the brilliance of the onlooker-consciousness:
'If it [the mind] is indeed what the Treatise of Human Nature makes it,
I find I have been only in an enchanted castle, imposed upon by
spectres and apparitions. I blush inwardly to think how 1 have been
deluded; I am ashamed of my frame, and can hardly forbear expostulating
with my destiny: Is this thy pastime, O Nature, to put such tricks upon
a silly creature, and then to take off the mask, and show him how he
hath been befooled? If this is the philosophy of human nature, my soul
enter thou not into her secrets. It is surely the forbidden tree of
knowledge; I no sooner taste it, than I perceive myself naked, and
stript of all things - yea even of my very self. I see myself, and the
whole frame of nature, shrink into fleeting ideas, which, like
Epicurus's atoms, dance about in emptiness.
Public-domain text, read in full here on John Shaqi.
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