Man, Past and PresentKeane, A. H. (Augustus Henry)
History
Man, Past and Present
Keane, A. H. (Augustus Henry)
Anthropology; Ethnology
The true national name is _Kazak_, "Riders," and as they were originally
for the most part mounted marauders, or free lances of the steppe, the
term came to be gradually applied to all nomad and other horsemen
engaged in predatory warfare. It thus at an early date reached the South
Russian steppe, where it was adopted in the form of _Kossack_ by the
Russians themselves. It should be noted that the compound term
Kirghiz-Kazak, introduced by the Russians to distinguish these nomads
from their own Cossacks, is really a misnomer. The word "Kirghiz,"
whatever its origin, is never used by the Kazaks in reference to
themselves, but only to their near relations, the Kirghiz, or
Kara-Kirghiz[708], of the uplands.
These highlanders, who roam the Tian-Shan and Pamir valleys, form two
sections:--_On_, "Right," or East, and _Sol_, "Left," or West. They are
the _Diko Kamennyi_, that is, "Wild Rock People," of the Russians,
whence the expression "Block Kirghiz" still found in some English books
of travel. But they call themselves simply Kirghiz, claiming descent
from an original tribe of that name, itself sprung from a legendary
Kirghiz-beg, from whom are also descended the Chiliks, Kitars and
others, all now reunited with the Ons and the Sols.
The Kazaks also are grouped in long-established and still jealously
maintained sections--the _Great_, _Middle_, _Little_, and _Inner
Horde_--whose joint domain extends from Lake Balkash round the north
side of the Caspian down to the Lower Volga[709]. All accepted the
teachings of Islam many centuries ago, but their Muhammadanism[710] is
of a somewhat negative character, without mosques, mollahs, or
fanaticism, and in practice not greatly to be distinguished from the old
Siberian Shamanism. Kumiss, fermented mare's milk, their universal
drink, as amongst the ancient Scythians, plays a large part in the life
of these hospitable steppe nomads.
Public-domain text, read in full here on John Shaqi.
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