As this passage was published in 1699, M. I. G. St. Hilaire is clearly in error in ascribing the invention of the term "quadrumanous" to Buffon, though "bimanous" may belong to him. Tyson uses "Quadrumanus" in several places, as at p. 91.... "Our _Pygmie_ is no Man, nor yet the _common Ape_, but a sort of _Animal_ between both; and though a _Biped_, yet of the _Quadrumanus_-kind: though some _Men_ too have been observed to use their _Feet_ like _Hands_, as I have seen several." [30] See the note at the end of this essay for a succinct history of the controversy to which allusion is here made. [31] I say _help_ to furnish: for I by no means believe that it was any original difference of cerebral quality, or quantity, which caused that divergence between the human and the pithecoid stirpes, which has ended in the present enormous gulf between them. It is no doubt perfectly true, in a certain sense, that all difference of function is a result of difference of structure; or, in other words, of difference in the combination of the primary molecular forces of living substance; and, starting from this undeniable axiom, objectors occasionally, and with much seeming plausibility, argue that the vast intellectual chasm between the Ape and Man implies a corresponding structural chasm in the organs of the intellectual functions; so that, it is said, the non-discovery of such vast differences proves, not that they are absent, but that Science is incompetent to detect them. A very little consideration, however, will, I think, show the fallacy of this reasoning. Its validity hangs upon the assumption, that intellectual power depends altogether on the brain--whereas the brain is only one condition out of many on which intellectual manifestations depend; the others being, chiefly, the organs of the senses and the motor apparatuses, especially those which are concerned in prehension and in the production of articulate speech. A man born dumb, notwithstanding his great cerebral mass and his inheritance of strong intellectual instincts, would be capable of few higher intellectual manifestations than an Orang or a Chimpanzee, if he were confined to the society of dumb associates. And yet there might not be the slightest discernible difference between his brain and that of a highly intelligent and cultivated person. The dumbness might be the result of a defective structure of the mouth, or of the tongue, or a mere defective innervation of these parts; or it might result from congenital deafness, caused by some minute defect of the internal ear, which only a careful anatomist could discover.