Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
With the records of my casebooks for over twenty years before me I feel
it right to set down my convictions in terms that do not admit of any
doubt or uncertainty. My conclusions upon the urgent question of
physical decadence have not been formulated in haste. They are
deductions from a long series of striking results and observed facts,
and, frankly, I consider them so important that I cannot hesitate to
deliver my message in a tone which may appear to some to savour of
over-confidence. So be it!
I
SYNOPSIS OF CLAIM
1. My first claim is that psycho-physical guidance by conscious control,
when applied as a universal principle to “living,” constitutes an
unfailing preventive for diseases mental or physical, malformations, and
loss of general efficiency. It is commonly considered that these
conditions are brought about by such evils of civilisation as the
limitation of energy, and by that loss of so-called “natural conditions”
which civilisation entails.
It is my earnest belief that the intelligent recognition of the
principles essential to guidance by conscious control are essential to
the full mental and physical development of the human race. Due
consideration will convince even the sceptical that if mankind is to
evolve to the higher stages of mental and physical perfection, he must
be guided by these principles. They alone will bring men and women of
to-day to the highest state of well-being, enabling them to grapple
effectively with the problems of the day in the world of thought and
action, gradually widening the dividing line which separates civilised
mankind from the animal kingdom.
There is no sphere of human activity, of human feeling or philosophy
where the adoption of the principles of conscious guidance and control
would not bring invaluable benefits.
At present man is held in bondage by many subconscious instincts which
enslave the animal kingdom, the savage, and the semi-savage. Let me
illustrate this. Animals and savages become immediately unbalanced when
they experience the unusual, as for instance, when they see an express
train dash along for the first time. Such a new experience would cause
the bravest animal to become overwhelmed with that degree of fear which
momentarily suspends his normal guidance by instinct. So also with the
savage, who would be equally unbalanced by an experience of this kind.
In most spheres of normal life, he, like the animal, depends on
instinctive guiding principles which act with perfect balance under
accustomed circumstances. In the face of the unusual, however, he is
unable to meet suddenly the requirements of a new environment. To meet
these he needs reasoned, conscious guidance which is the outcome of the
habit of conscious control, and marks the dividing line between the
animal kingdom, where instinct is the guide, and the human kingdom where
its members are in communication with reason.
Public-domain text, read in full here on John Shaqi.
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