Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
The observant person must have noted the singularly small range of
physical control exercised by the average adult outside the narrow
sphere of his daily routine actions. In the realm of sport, for
instance, take the golf swing. A novice, or for that matter a player of
some experience carefully “addresses” the ball and is instructed _to
swing up and down again in the same orbit_, without moving the head or
swinging the body. The professional has arranged the stance; the drive
seems the simplest of actions; yet, more often than not, it fails
lamentably. And the player, nine times out of ten, _has no sort of
consciousness_ of what has interfered with his stroke.
This is a very common instance of the failure to achieve the desired end
in those who depend solely upon subconscious direction. Even the
accomplished and practised golfer has periods when he acknowledges that
he is “off his game” or “out of form,” times when his skill leaves him
altogether _because he cannot register consciously_ the method which,
when he uses it instinctively, enables him to play well.
Where the novice is concerned, however, the stubborn fact to be faced is
that it is practically impossible for the ordinary person to carry out
such instructions as _swing up and down again in the same orbit, etc._,
with precision and accuracy. At the first attempt the pupil may, by mere
chance, succeed. He may even make a second successful attempt, and a
third, and so on. But such instances are very rare. On the other hand,
he may begin badly and after a few days record a series of successes.
Incidentally, I will point out that this applies more or less to the
majority of experienced golf players. We all know that to vary is to be
human. But there should not be such an alarming gulf between our best
and our worst. It is very serious from the mental point of view. It
shakes our confidence in ourselves to the very roots of our mental and
physical foundations. Such experiences have a bad effect even upon the
emotions generally, and the person concerned develops irritation, bad
temper, and other undesirable traits at a time (a time of recreation and
pleasure) when there should be an absolute absence of these harmful
conditions.
It will readily be conceded that during our attempts at this or any
other game the mental condition of the performer should be in keeping
with a pleasurable and health-giving form of outdoor exercise.
Public-domain text, read in full here on John Shaqi.
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