Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
My own treatment then is: First to observe and analyse and bring about a
proper working of the machinery in general (nature does not work in
parts but as a whole): then to point out the first guiding order or
orders to be brought into play by the pupil, namely, the inhibiting of
the tension of the muscles working the lower jaw. The pupil must be made
to realise clearly that this involves no action whatever on his part,
but that he need only remember the correct inhibiting orders and employ
them in accordance with definite instructions. When he does this it at
once results in the freeing of his jaw, enabling me to move it for him
with my hand. This gives him for the first time the correct kinæsthetic
sense in connexion with the action of his jaw and makes it clear once
and for all to him that the desired action is perfectly and easily
possible. The subconscious jerkings and contortions pointed out one by
one are patiently inhibited by the pupil, sometimes directly but more
often by the explicit use, under my direction, of guiding orders which
gradually co-ordinate and remedy the whole faulty system of the pupil’s
muscular action. One by one the wrong actions and reactions are
inhibited, the tightening of the neck, the throwing back of the head,
the tension of the lower jaw, the deep “sucking” breath, the jerks of
the limbs, the grimaces; and then, on the positive side, the right
actions are gradually built up, such as the free controlled opening of
the mouth, the even “pneumatic” breath, the upright balanced poise, the
clear enunciation and correct vocalisation.[18]
The brain of both pupil and teacher are at work the whole time. No use
is made of “hypnotism” or of auto-suggestion, but the confident,
skilful, patient and explicit directions of the teacher should tend to
remove flurry and vagueness and consequent waste of mental and physical
effort.
The analysis of even the simplest processes is apt to appear unduly
complex. This case can be stated briefly on the practical side. It took
twenty lessons to break down the bad habits and another twelve to effect
a complete and permanent cure.
With regard to such a simple act as opening the mouth two or three
factors should be emphasised: firstly, the tendency to yield to
erroneous preconceived ideas, secondly, the delusions of the pupil in
regard to thought and action, thirdly, a pernicious dependence on
sensation which has been based solely upon experience of defective
action.
Public-domain text, read in full here on John Shaqi.
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