Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Certain symptoms were recognised which were the result of the
stagnation of organs which needed increased activity in functioning.
As a matter of fact they happened to be such as would have yielded
more or less to a steady walk of a mile or so daily. The effect,
therefore, of lying in bed for days was only a palliative measure. But
in consequence of her first impressions through her debauched sense of
feeling when she adopted active measures as a remedy, she made a
definite decision against their adoption in the future; in fact, she
absolutely objected to a second trial of the active method. In the
intervals of freedom from these attacks the one idea was rigidly held
in mind that on the recognition of the slightest symptom she must go
to bed and remain there. She even considered any other mode of
procedure harmful. These ideas became an obsession. She became less
and less in communication with her reason and the fact that she
admitted that the attacks became more frequent and the symptoms more
serious did not cause her to relinquish her bed treatment in favour of
some other. The fact is that her debauched emotions and feeling-tones
had taken control instead of remaining secondary factors to reason.
It is possible to give hundreds of such cases, and attention is
specially drawn to the fact that the _one idea_ principle of meeting
life’s difficulties is the real cause of these serious results. If Case
I, for instance, had held in his mind the “means whereby” for the
concealment of his neck and had watched carefully the effect of his
attempts in this particular upon his whole organism, he would assuredly
have come to the conclusion that the thin neck, natural in his case, was
to be preferred to the positive evils he was unconsciously cultivating.
Neither he nor his wife detected any of the numerous defects as they
developed during the neck-concealing process. On the other hand, they
were both aware that he was gradually failing in health and had reached
a stage which his medical advisers considered serious. Of course, never
for a moment was the influence of the process of shortening the neck
connected with his increasing troubles and disorders. His mental
training had been solely on the lines of working for an “end” (“one
brain-track method”) instead of holding in his mind the “means whereby.”
He had never doubted for a moment the fallibility of the sensory
appreciation of his organism. He firmly believed that immediately he
decided to effect a change in his physical self he could command it by
the employment of his subconscious guiding principles. He was unaware
that these instinctive factors were delusive and unreliable as his
directive agents.
Public-domain text, read in full here on John Shaqi.
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