Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
These same rules are equally applicable in principle to the acts of
sitting and of rising from a sitting position. Very few people have the
right mental conception of the “means whereby” of these acts or of the
correct use of the parts which should be employed in their performance,
and this despite the fact that we are performing these acts continually,
and with such apparent ease from our own point of view. If you ask any
of your friends to sit down you will notice, if you observe their
actions closely, that in nearly all cases there is undue increase of
muscular tension in the body and lower limbs; in many cases the arms are
actually employed. As a rule, however, the most striking action is the
alteration in the position of the head which is thrown back, whilst the
neck is stiffened and shortened. Now I will describe the correct method,
but it must be borne in mind that it is useless to give what I here call
“orders” to the muscular mechanism, until the original habit and the
principle of mental conception connected with this action have been
eradicated. If, for instance, before giving any of the “orders” which
follow, the experimenter has already fixed in his mind that he is to go
through the performance of sitting down, _as that performance is known
to him_, this suggestion will at once call into play all the old vicious
co-ordinations, and the new orders will never influence the mechanisms
to which they are directed, because those mechanisms will already be
imperfectly employed, and will be held in their old routine by the force
of the familiar suggestion. Firstly, then, rid the mind of the idea of
sitting down, and consider the exercise and each order independently of
the final consequence they entail. In other words, study the “means,”
not the “end.” Secondly, stand in the position already described as the
correct standing position, with the back of the legs almost touching the
seat of the chair. Thirdly, order the neck to relax, and at the same
time order the head _forward_ and up. (Note that to “order” the muscles
of the neck to relax does not mean “allow the head to fall forward on
the chest.” The order suggested is merely a mental preventive to the
erroneous preconceived idea.) Fourthly, keep clearly in the mind the
general idea of the lengthening of the body which is a direct
consequence of the third series of orders. And fifthly, order
simultaneously the hips to move backwards and the knees to bend, the
knees and hip-joints acting as hinges. During this act a mental order
must be given to widen the back. When this order is fulfilled, the
experimenter will find himself sitting in the chair. But he is not yet
upright, for the body will be inclined forward, unless he frustrates the
whole performance at this point by giving his old orders to come to an
upright position. Sixthly, then, and this is of great importance, pause
for an instant in the position in which you will fall into the chair if
Public-domain text, read in full here on John Shaqi.
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