Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Now this imitation of a fault in speech is subconscious and will not
always right itself naturally, and the reason for this will become clear
with a little consideration. Set a man to work on an elaborate and
intricate piece of machinery. Tell him that if he moves a switch here
and a lever there, certain effects will be produced and certain desired
results obtained. The movements are simple ones, and the man left to
himself will be able to control the working of the machine with ease and
certainty. But let us suppose that some essential part of the machine is
put out of gear, and that the machine instead of running smoothly and
easily begins to jerk and hiccough. Our assumed operator is immediately
at a loss. He sees that there is something wrong, and that there is
obvious friction where there was ease before; noise has taken the place
of silence; but he knows nothing of the working of the machine save the
elementary movements of the switch and lever, in the uses of which he
has had instruction. Now, he may perform these movements again and
again; but the machine still stutters, and our operator, quite at a
loss, can do nothing to obviate these faults. He must allow the machine
to continue working badly if it works at all.
The boy we have adduced as an example of a stammerer, who has copied
some fault of another boy and found that fault become permanent, is in
exactly the same position as the unskilled operator of our illustration.
This boy knows the ordinary uses of his vocal machine which have
heretofore produced normal results, but he does not know enough of the
machine to repair it when it is put out of gear; he cannot control the
machinery so that it may at once be restored to its previous efficiency.
But just as the unskilled operator may be instructed in the complete
mechanism he is set to supervise, and may then stop the machine when any
fault becomes evident, discover the source of the defect and set it
right; so will any person who has been instructed in the principles of
conscious control be able to detect and obliterate any fault in his
vocal or any other bodily mechanism, even if that fault was originated
below the level of consciousness.
Public-domain text, read in full here on John Shaqi.
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