Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
In concluding this brief note on mental habits I turn my attention
particularly to the many who say, “I am quite content as I am.” To them
I say, firstly, if you are content to be the slave of habits instead of
master of your own mind and body, you can never have realised the
wonderful inheritance which is yours by right of the fact that you were
born a reasoning, intelligent man or woman. But, I say, secondly, and
this is of importance to the larger world and is not confined to your
intimate circle, “What of the children?” Are you content to rob them of
their inheritance, as perhaps you were robbed of yours by your parents?
Are you willing to send them out into the world ill-equipped, dependent
on precepts and incipient habits, unable to control their own desires,
and already well on the way to physical degeneration? Happily, I believe
that the means of stirring the inert is being provided. The question of
Eugenics, or the science of race culture, is being debated by earnest
men and women, and the whole problem of contemporary physical
degeneration is one which looms ever larger in the public mind. It is
the problem which has exercised me for many years, and which is mainly
responsible for the issue of this book, and in my next chapter I shall
treat it in connection with the theory of progressive conscious control
which I have outlined in the foregoing pages.
VII
RACE CULTURE AND THE TRAINING OF THE CHILDREN
“In what way to treat the body; in what way to treat the mind; in what
way to manage our affairs; in what way to bring up a family; in what
way to behave as a citizen; in what way to utilise those sources of
happiness which nature supplies,—how to use all our faculties to the
greatest advantage; how to live completely? And this being the great
thing needful for us to learn, is, by consequence, the great thing
which education has to teach. To prepare us for complete living is the
function which education has to discharge.”—HERBERT SPENCER,
_Education_.
Every child is born into the world with a predisposition to certain
habits, and furthermore, the child of to-day is not born with the same
development of instinct that was the congenital heritage of its
ancestors a hundred or even fifty years ago. Many modern children, for
example, are born with recognisable physical disadvantages that are the
direct result of the gradually deteriorating respiratory and vital
functioning of their forbears.
Public-domain text, read in full here on John Shaqi.
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