Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Children too accept their parents’ defects as normal and admirable. The
boy of 12 or 14 never dreams for instance that his father’s protruding
stomach is anything but the condition proper to middle-age, and often,
doubtless, figures to himself the time when he will arrive at the same
condition. The time will come when such things as these—I refer to the
abnormality of the father—will be considered a disgrace. What then can
we hope from these parents who are at the present time so unfit, so
incapable of teaching their own children the primer of physical life?
And I may note here that this principle has a wider application than
that of the nursery; it holds, also, in connection with the model of
physical well-being set by the teachers in all primary and secondary
schools. There is no need for me to elaborate this theme. The iniquity
of allowing children to be trained in physical exercises, in our Board
Schools for instance, by a teacher who is obviously physically unfit, is
sufficiently glaring.
The crux of the whole question is that we are progressing towards
conscious control, and have not yet realised all that this progress
connotes. Children, as civilisation becomes continually more the natural
condition, evidence fewer and fewer of their original savage instincts.
In early life they are faced by two evils, if they are developed on the
subconscious plane. If they are trained under the older methods of
education they become more and more dependent upon their instructors; if
under the more recent methods of “_free expression_” (to which I shall
presently refer at some length) they are left to the vagaries of the
imperfect and inadequate directions of subconscious mechanisms that are
the inheritance of a gradually deteriorated psycho-physical functioning
of the whole organism.
In such conditions it is not possible for the child to command the
kinæsthetic guidance and power essential to satisfactory free
expression, or indeed to any other satisfactory form of expression for
its latent potentialities. As well expect an automobile, if I may use
the simile, to express its capacity when its essential parts have been
interfered with in such a way as to misdirect or diminish the right
impulses of the machinery.
The child of the present day, once it has emerged from its first state
of absolute helplessness, and before it has been trained and coerced
into certain mental and physical habits, is the most plastic and
adaptable of living things. At this stage the complete potentiality of
conscious control is present but can only be developed by the
eradication of certain hereditary tendencies or predispositions.
Unfortunately, the usual procedure is to thrust certain habits upon it
without the least consideration of cause and effect, and to insist upon
these habits until they have become subconscious and have passed from
the region of intellectual guidance.
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