Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Apropos of this point, I remember hearing a question put to my friend,
Dr. Clubbe of Sydney, by a London specialist, who asked what, in Dr.
Clubbe’s opinion, was the primary cause of the derangement of the
natural working of a child’s muscular mechanism and respiratory system.
The answer was given without hesitation, “Toxic poisoning as a result of
artificial feeding.” The logic of this answer will be readily
apprehended by the layman, when he considers the interdependence of
every part of the system, for in this case the nerve centres connected
with the sensory apparatus of the digestive organs and the urea control
also the respiratory processes. As a consequence, when these centres are
dulled in their action as a result of toxic poisoning, there is a loss
of activity in the processes of respiration, with consequent
maladjustments of those parts of the muscular mechanism more nearly
concerned, and so the whole machine is thrown out of gear.
Thus we see that in such instances the mischief begins very early in the
life of the child, and it is carried on and exaggerated with every step
in its development. Even in babyhood precept and coercion should come
into play. Usually when the child cries, little effort is made to
discover the cause. Often the child is soothed by being carried up and
down the room. It is wonderful how soon the infant begins to associate
some rudiments of cause and effect. The child who is unduly pandered to
will soon learn to cry whenever it desires to be rocked or dandled, and
thus the foundations of pandering to sensation are quickly laid.
But as the child comes to the observant age its habits begin to grow
more quickly. We have admitted that a child imitates its parents or
nurses in tricks of manner and speech, yet we do not stop to consider
that it will also imitate our carriage of the body, our performance of
muscular acts, even our very manner of breathing. This faculty for
imitation and adaptation is a wonderful force, and one which we have at
our command if we would only pause to consider how we may use it in the
right way. The vast majority of wrong habits acquired by children result
from their imitation of the imperfect models confronting them. But how
many parents attempt to put a right model before their children? How
many learn to eradicate their own defects of pose and carriage so that
they may be better examples to the child? How many in choosing a nurse
will take the trouble to select a girl whom they would like their
children to imitate? Very, very few, and the reason is simple. In the
first place they do not realise the harmful effect of bad example, and,
in the second, the great majority of parents have so little perception
of truth in this matter that they are incapable of choosing a girl who
is a good specimen of humanity, and are sublimely unconscious of their
own crookedness and defects.
Public-domain text, read in full here on John Shaqi.
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