Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Thus, even from the birth of the infant, our problem is not precisely
that of the old educationalists; and this primary congenital difference
between the children of two generations has been, and is being,
exaggerated in the nurseries of the independent classes both in England
and America. (Doubtless in other countries of Europe the same effects
are being produced, but I prefer to speak only of that which I have
observed and closely studied for myself.) There is still a tendency to
take all responsibility and initiative away from the child of wealthy
parents. Nurses first and governesses later perform every possible act
of service that shall relieve the child of trouble. It is not even
allowed to invent its own games. Toys are supplied in endless
quantities, expensive, ingenious toys, that need no imaginative act to
transform them into reduced models of the motors, trains, or animals
they are manufactured to represent, and some one, some adult, is always
at hand to amuse the child and _teach him how to play_. I must italicise
the absurdity of that last sentence. For what does this teaching mean,
if it does not mean that it is seeking to substitute the adult idea of
play for the childish one? In my day, any old brick played the part of a
train or a horse, and in the mental act required to see the reality
under so uncompromising a guise my imagination was exercised. Then I,
and the other children of my time, grew dissatisfied with so poor a
substitute, and as we progressed in experience, the stimulated
imaginations found expression in _inventing_ and in _making_ better
replicas of the realities of our childish experience. And we grew with
the exercise. We had our little responsibilities and we taught ourselves
not only how to play but how presently to adapt our play to the great
business of social life. But what equipment is furnished to the child
who never has an independent moment throughout its nursery career? How
can such a child hope to succeed in life, should the fortune it hopes to
inherit from its parents be suddenly lost or diverted? Every one knows
the answer. We can see the results in any great city of modern
civilisation, in London slums and in the Bowery of New York. A few
generations of such teaching as this and we should have had a
differentiated race as helpless as the slave-keeping ants.
Public-domain text, read in full here on John Shaqi.
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