Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
For let me state clearly in concluding this comment on a new method,
that I am, myself, as strong an advocate for free expression, rightly
understood, as any propagandist in the United States of America. But I
am convinced by long observation and experiment that the untrained child
has not the adequate power of free expression. There are certain
mechanical and other laws, deduced from untold centuries of human
experience, laws that are only in the rarest cases unconsciously
followed by the natural child of to-day. (One of these rare cases that
has recently come under my notice has been the billiard playing of Mr.
George Gray. I am of the opinion that the mechanical principle of the
position adopted by him could be scientifically demonstrated as being as
nearly perfect for its particular purpose as any position could be. And
according to my observation of him, Mr. Gray manifests in his play the
most remarkable and controlled kinæsthetic development I have yet
witnessed. But how many George Grays has the world so far produced?)
Over twenty-two years ago in Australia, I was teaching what I still
believe to be the true meaning of free expression. My pupils in this
case came to me for lessons in vocal and dramatic expression. Now by the
old methods these pupils would have been taught to imitate their master
very accurately in vocal and facial expression, in gesture, in the
manner of voice production; and it would have been at once apparent to
any one acquainted with the manner and methods of the teachers, where
each pupil had received his training. Furthermore, pupils educated by
those methods were taught to interpret each poem, scene, or passage on
the exact lines that were considered correct by their respective
teachers.
My own method, which at that time was regarded as very radical and
subversive, was to give my pupils certain lessons in re-education and
co-ordination on a basis of conscious guidance and control, and in this
way I gave the reciter, actor, or potential artist the means of
employing to the best advantage his powers of vocal, facial, and
dramatic expression, gesture, etc. He could then safely be permitted to
develop his own characteristics. A few suggestions might be necessary as
to interpretation, but the individual manner was his own. No pupil of
mine could be pointed to as representing some narrow school of
expression, although most of them could be recognised by the confidence
and freedom of their performances.
Public-domain text, read in full here on John Shaqi.
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