Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
The same principle holds good in the treatment of the children. Hitherto
educationalists have given them what they considered they needed. What
we must do in the future is to give them the “means whereby” they may
themselves satisfy their needs and command their own advancement.
The adoption of new methods is a procedure which always demands a due
and proper consideration of the thing, person, or persons to which they
are to be applied. Investigation along these lines would probably have
revealed the real _cause_ of the difficulties to be faced in the
education of the child of to-day, which is that the process of civilised
life has gradually changed the child’s psycho-physical condition at
birth. In this process much has been gained and much lost. From the
educator’s point of view the losses have been stupendous as compared
with the gains, for the all-important kinæsthetic systems have been
deteriorated by man’s attempt to pass from the lower (animal) to the
higher stages of the evolutionary plane while depending upon a
subconsciously controlled organism.
I have still very much more to say on this subject of education, and I
hope to have an opportunity in the near future of elaborating my methods
and of setting them out so that they may be practically and universally
applied. But if by these few remarks I can arouse some interest in this
world problem, I shall have done something towards its solution. It is a
problem which is very urgent at the present time, and is growing more
urgent every day. All that we have done up to the present time is to
enforce one rule or another upon the children as an experiment, for all
the rules have been rigid in their enforcement, however unscientific in
their conception. In place of these rules I look for an ideal which I
believe to be comparatively easy of realisation. I look for, and already
see, a method of training our children which shall make them masters of
their own bodies; I look for a time when the child shall be so taught
and trained that whatever the circumstance which shall later surround
it, it will without effort be able to adapt itself to its environment,
and be enabled to live its life in the enjoyment of perfect health,
physical and mental. For, as I have already pointed out, man has
progressed towards the higher and more complex stages of civilisation.
He has continued to change his habits of life and being still far from
the highest state attainable he will continue to change. The farther he
becomes removed from the primitive uncivilised stage of his evolution
the less likely is he to have the opportunity in the daily routine of
his life so to exercise the physical machinery that it will be prevented
from working imperfectly by the controls of instinct. “Conscious
control” will enable man to adapt himself more readily to changing
conditions of life. No one who looks out upon this latter day world with
discerning eyes can fail to see that the changes tend to become more
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