Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
For the trouble is that when reason is so far held in check that it
loses its power of denial, it must have lost its power of control. The
original “idea” formulated in the conscious mind has sunk so deep into
the subconscious that it cannot be changed except under the influence of
some stronger outside power. For nearly fifty years Germany, in her
schools, her gymnasiums, her universities, her civic and her political
life, has been inculcating a rigid and mentally demoralising system, and
she is suffering now—as the monomaniac in private life must suffer—for
her particular form of insanity.
Even in the conduct of her great campaign, this weakness of hers has
begun to defeat her. She has lost the power of adaptability in military
matters. She repeats the faults of her original plan, despite the
endless illustrations that have been afforded by her Western antagonists
that that plan can be very considerably bettered. No doubt the Higher
Command may realise in some instances the weakness of the old method in
conditions that have been immensely modified since August, 1914, but
they are impotent to change, in a year or in a decade, the effect of
their own teaching on the millions of Germany’s army. The massed attack,
for example, has been demonstrated to be a disastrous failure—a single
well-placed machine-gun can defeat it—but Germany’s soldiers will not
advance in a scattered attack. They have learnt to depend upon the
nearness of their comrades. Separate a German battalion and it has
neither confidence nor courage.
Again, can one reasonably doubt that the German nation suffers from some
form of self-hypnotism when one sees evidence of the almost pathetic
belief apparently still placed in the campaign of “frightfulness”? The
German people themselves are afraid—an inevitable symptom of certain
forms of monomania—of the horrible devices they themselves are using,
and no evidence can bring home to them the fact, that the plan of
terrorising their enemies not only fails but recoils even upon their own
heads. London—I speak from experience—is not intimidated by Zeppelin
raids by night, nor by seaplane raids by day. The inhabitants of London
do not cower under these terrible afflictions and beg for peace; on the
contrary each horrible incident arouses afresh their determination to
prevent, if possible, a recurrence of such savagery in the world’s
history. Any sane nation must have realised this fact eighteen months
ago; Germany, blind and rigid in the trance of her self-hypnosis, still
staggers on to her own destruction.
Public-domain text, read in full here on John Shaqi.
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