Mandalay to Momien: A narrative of the two expeditions to western China of 1868 and 1875 under Colonel Edward B. Sladen and Colonel Horace BrowneAnderson, John
History
Mandalay to Momien: A narrative of the two expeditions to western China of 1868 and 1875 under Colonel Edward B. Sladen and Colonel Horace Browne
Anderson, John
Browne, Horace Albert, 1832-1914 -- Travel -- Burma; Browne, Horace Albert, 1832-1914 -- Travel -- China -- Yunnan Sheng; Burma -- Description and travel; Sladen, E. B. (Edward Bosc), 1827-1890 -- Travel -- Burma; Sladen, E. B. (Edward Bosc), 1827-1890 -- Travel -- China -- Yunnan Sheng; Yunnan Shen
the chief and his heir. As we approached the haw, three trumpeters
blew a lusty blast, and the three saluting guns were fired as we
ascended the steps leading to the gateway, where the chief and his
grandson awaited us. After a hearty handshaking, and formal adieus, we
mounted under a second salute, and rode out of the town preceded by the
trumpeters in full bray.
The road at this season was carried along the embankments of the
paddy fields nearer to the base of the hills. The courses of the many
mountain streams showed the traces of the devastation caused by the
unprecedented floods of the past week; whole rice fields had been swept
away, and in others the crop had been hopelessly buried in silt. Roots
and stems of large trees everywhere blocked the channels, and the sides
of the mountains showed red patches, like wounds, where landslips had
occurred. These had been most destructive; nine villages were said to
have been overwhelmed in the Sanda valley, one, a village of forty
houses, being completely destroyed with all its inhabitants, save nine
who were absent. The nineteen miles to Manwyne were accomplished by 5
P.M., and we took up our quarters in the same khyoung as on the former
visit; some trouble and a little gentle violence being requisite to
exclude the pertinacious and curious Chinese, who went so far as to
hustle a sentry. These Manwyne people (not including the Shans), though
not so hostile as on our first visit, were evidently ill-disposed, and
can be only classed as “rowdies.” At sundown a bell was rung and a
huge candle lit in front of the altar, while the priests, kneeling on
the upper daïs, supported by choristers on the lower one, chanted their
vespers.
Bell-ringing and matins woke us up early in the morning, and, as
before, the devout women trooped in with their offerings of rice and
flowers. The phoongyees and some others were very much interested
in hearing about railways, telegraphs, and other wonders of Western
civilisation. One of the Sanda headmen remarked that they were much
privileged to hear of such things, and that we must all have met before
in a previous existence, and would doubtless meet again. They were awed
by viewing the moon through a good telescope; and a prediction of the
coming eclipse of the sun evidently impressed them with a deep sense
of our astrological powers, the chief phoongyee, with bated breath,
inquiring whether it presaged war or famine.
Public-domain text, read in full here on John Shaqi.
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