Things are often simpler than they appear at the first glance. There may be fire and plenty of coal in a stove, yet no heat; the fire does not burn well; an engineer will remove the natural causes of obstruction of the natural process; even such a simple thing as the removal of ashes may solve the problem. It seems simple enough. The truth is often clear and simple, if only it be not obscured and complicated by sophistry. “Capitalistic” reasoning and “Socialistic” reasoning—Nature does not know such things. Nature has only one “reasoning” in all its functions. Our falsifying of nature’s laws makes the controversy. Socialism exists as an _ism_ because Capitalism exists as an _ism_; the clash is only an expression of the eternal law of action and reaction. We are living in a world of wealth, a world enriched by many generations of dead men’s toil; between the lust of the one to _keep_ and the lust of others to _get_, there is little to choose; such contentions of lust against lust are _sub_-human—animalistic; such ethics is zoological ethics—the righteousness of tooth and claw; below the human dimensions of life, utterly unworthy of the creative energy—the time-binding capacity—of humanity. Socialism feels keenly and sees dimly that human affairs are not conducted in conformity with natural laws. Capitalism neither sees it nor keenly feels it. Neither the one nor the other stops to investigate natural laws—nature’s laws—laws of human nature—scientifically. They both of them use the same speculative methods in their arguments, and there can be no issue. Against one old-fashioned, speculative argument, there is always a speculative answer. They both speak about the truth, but their methods can not find the truth nor their language express it. They speak of “justice,” “right” and so forth, not knowing that their conceptions of those terms are based on a wrong understanding of values. There is one and but one remedy, and that remedy consists in applying scientific method to the study of the subject. Sound reasoning, once introduced, will overrun humanity as the fields turn green in the spring; it will eliminate the waste of energy in controversies; it will attract all forces toward construction and the exploitation of nature for the common weal. There are capitalists and capitalists; there are socialists and socialists. Among the capitalists there are those who want wealth—mainly the fruit of dead men’s toil—for themselves. Among the socialists there are those—the orthodox socialists—who seek to disperse it. The former do not perceive that the product of the labor of the dead is itself dead if not quickened by the energies of living men. The orthodox socialists do not perceive the tremendous benefits that accrue to mankind from the accumulation of wealth, if _rightly used_.