Mankind in the MakingWells, H. G. (Herbert George)
Philosophy
Mankind in the Making
Wells, H. G. (Herbert George)
Social problems; Social sciences
Our skilled operative, on the other hand, will pocket his tip. He is on
the other side of the boundary. He presents a rising element coming
from the servile mass. Probably his net income equals or exceeds the
shopman’s, but there is no servant, no black coat and silk hat, no
middle-class school in his scheme of things. He calls the shopman
“Sir,” and makes no struggle against his native accent. In his heart he
despises the middle class, the mean tip-givers, and he is inclined
to overrate the gentry or big tippers. He is much more sociable, much
noisier, relatively shameless, more intelligent, more capable, less
restrained. He is rising against his tradition, and almost against his
will. The serf still bulks large in him. The whole trend of circumstance
is to substitute science for mere rote skill in him, to demand
initiative and an intelligent self-adaptation to new discoveries and new
methods, to make him a professional man and a job and pieceworker after
the fashion of the great majority of professional men. Against all these
things the serf element in him fights. He resists education and clings
to apprenticeship, he fights for time-work, he obstructs new inventions,
he clings to the ideal of short hours, high pay, shirk and let the
master worry. His wife is a far more actual creature than the clerk’s;
she does the house herself in a rough, effectual fashion, his children
get far more food for mind and body, and far less restraint. You can
tell the age of the skilled operative within a decade by the quantity of
books in his home; the younger he is the more numerous these are likely
to be. And the younger he is the more likely he is to be alive to
certain general views about his rights and his place in the social
scale, the less readily will his finger go to his cap at the sight
of broad-cloth, or his hand to the proffered half-crown. He will have
listened to Trade Union organizers and Socialist speakers; he will have
read the special papers of his class. The whole of this home is, in
comparison with the shopman’s, wide open to new influences. The
children go to a Board School, and very probably afterwards to evening
classes--or music-halls. Here again is a new type of home, in which
the English of 1920 are being made in thousands, and which is forced
a little way up the intellectual and moral scale every year, a
little further from its original conception of labour, dependence,
irresponsibility, and servility.
Public-domain text, read in full here on John Shaqi.
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