Mankind in the MakingWells, H. G. (Herbert George)
Philosophy
Mankind in the Making
Wells, H. G. (Herbert George)
Social problems; Social sciences
intelligent, conscious, social state to which the world is coming, must
square itself to these things in its own way, and fill in the details of
its individual moral code according to its needs. So it seems, at least,
to one limited thinker.
To be frank, upon that common ground of decent behaviour, pride and
self-respect, health and the heroic habit of thinking, we need for
ourselves not so much rules as wisdom, and for others not, indeed, a
foolish and indiscriminate toleration but at least patience, arrests
of judgment, and the honest endeavour to understand. Now to help the
imagination in these judgments, to enlarge and interpret experience, is
most certainly one of the functions of literature. A good biography may
give facts of infinite suggestion, and the great multitude of novels at
present are, in fact, experiments in the science of this central field
of human action, experiments in the “way of looking at” various cases
and situations. They may be very misleading experiments, it is true,
done with adulterated substances, dangerous chemicals, dirty flasks and
unsound balances; but that is a question of their quality and not of
their nature, they are experiments for all that. A good novel may become
a very potent and convincing experiment indeed. Books in these matters
are often so much quieter and cooler as counsellors than friends. And
there, in truth, is my whole mind in this matter.
Meanwhile, as we work each one to solve his own problems, the young
people are growing up about us.
§ 2
How do the young people arrive at knowledge and at their interpretation
of these things? Let us for a few moments at least, put pretence and
claptrap aside, and recall our own youth. Let us recognize that this
complex initiation is always a very shy and secret process, beyond
the range of parent and guardian. The prying type of schoolmaster or
schoolmistress only drives the thing deeper, and, at the worst, blunders
with a hideous suggestiveness. It is almost an instinct, a part of the
natural modesty of the growing young, to hide all that is fermenting in
the mind from authoritative older people. It would not be difficult to
find a biological reason for that. The growing mind advances slowly,
intermittently, with long pauses and sudden panics, that is the law of
its progress; it feels its way through three main agencies, firstly,
observation, secondly, tentative, confidential talk with unauthoritative
and trusted friends, and thirdly, books. In the present epoch
observation declines relatively to books; books and pictures, these dumb
impersonal initiators, play a larger and a larger part in this great
awakening. Perhaps for all but the children of the urban poor, the
furtive talk also declines and is delayed; a most desirable thing in a
civilizing process that finds great advantage in putting off adolescence
and prolonging the average life.
Public-domain text, read in full here on John Shaqi.
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