Mankind in the MakingWells, H. G. (Herbert George)
Philosophy
Mankind in the Making
Wells, H. G. (Herbert George)
Social problems; Social sciences
There are certain things follow naturally from this remote
concentration, and we must persistently keep them in mind. These men
of exceptional mental quality, if they are really to do what they are
specially fitted to do, with all their power, will be unable to give
their personal affairs, their personal advancement, sustained attention.
In a democratic community whose principle is “hustle,” in a leisurely
monarchy where only opulence, a powerful top-note, and conspicuous
social gifts succeed, they will have either to neglect or taint their
special talent in order to survive. It does not follow that because
a man’s special qualities and inclinations are towards, let us say,
illuminating inquiries into the constitution of matter, or profound and
beautiful or simply beautiful renderings of his individual vision of
life, that he is indifferent to or independent of honour, of all the
freedoms to do and to rest from doing that come with wealth, or of
the many lures and pleasures of life. Posthumous Fame is losing its
attractiveness in an age which has discovered excellent reasons for
doubting whether after all _ære perennius_ was not rather too strong
a figure. However powerful the impulse to think, to state and create,
there comes a point--often a point a long way from starvation--at
which a genius will stop working. Your man of scientific, literary,
or artistic genius will not work below his conception of the endurable
minimum, the minimum of hope and honour and attention as well as of
material things, any more than a coal-heaver will--and we live in a
period when the Standard of Life tends to rise. To secure these things
which most men make the entire objective of their lives is, or should
be, an irrelevancy to the man of exceptional gifts. This means an
enormous handicap for him. Unless, therefore, we endow him and make life
easy for him so long as he does his proper work, he will have either to
pervert his powers more or less completely to these irrelevant ends, or
if his powers do not admit of such perversion, he will have no use for
them whatever. He will take some subordinate place in the world as a
rather less than average man and, it may be, find the leisure to give
just an amateurish ineffectual expression of the thing he might have
been.
Public-domain text, read in full here on John Shaqi.
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