Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
Some archæologists in view of the shape of certain menhirs and the
superstitions connected with then, think they must be phallic
monuments. Menhirs in France are quoted in this connection, cut into
the form of the phallus; and the same form occurs in some menhirs near
Saphos, in the island of Cyprus,12 and in others found amongst the
ruins of Uxmal, in Yucatan. Herodotus relates that Sesostris caused toy
be set up, in countries he conquered, monoliths bearing in relief
representations of the female sexual organs. These are, however, but
exceptions, isolated facts, and it would certainly never do to argue
from them that menhirs were connected with the worship of the
generative flowers of nature.
It is extremely difficult to get at the statistics of menhirs. A great
many have been overthrown, and yet more have disappeared altogether.
Probably, besides the alignments or stone avenues, there are not more
than twenty still standing.13 One thing is certain, the monolithic form
of monument has always had a great attraction for the human race, and
we meet with it in Egypt, Assyria, Persia, and Mexico, as well as in
England and Brittany. The historian speaks of such monuments in the
earliest of existing records; Homer refers to them in the Iliad,14 and
in the Bible we find it related that the Lord ordered Joshua to set up
twelve stones in memory of the crossing of the Jordan by the
Israelites.15
Alignments are groups of menhirs set up in one or wore rows. Sometimes
large slabs are laid across them, when they arc, called covered
avenues. One such alignment at Saint Pantaléon (Saône et Loire)
consists of twenty menhirs. The menhirs of El Wad, in Algeria, form
long avenues, running front west to east. The Arabs call them
_essenam_, and according to tradition they were erected in fulfillment
of a vow made in the hope of arresting the march of an enemy. The
tumulus of Run-Aour (Finistère) has two avenues running at right angles
to one another.16 This disposition, which is very rare, also occurs at
Karleby, in Sweden, and by a remarkable coincidence the length of the
avenues (about thirty-nine and fifty-five feet), is the same in both
cases. Sometimes such avenues form communications between several
dolmens, leading us to suppose that near the chief slept the members of
his family or his favorite companions.
Public-domain text, read in full here on John Shaqi.
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