Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
to meet with the same practice in so many different places and to find
the genius of many races expressing itself in the same way in so many
diverse inventions, produced at times so widely separated.
[Illustration: 108.]
Example of burial in a jar.
It is probable that early man also turned to account the trees he saw
growing around him, using them as coffins for his dead. But the rapid
decay of this fragile case led to its total disappearance. A few
exceptions must, however, be mentioned. In 1840 some dredgers took from
the bed of the Saône, at Apremont, from beneath a bed of gravel five
feet thick, the trunk of a tree which still contained the bones that
had been placed in it. Similar discoveries were made in the Cher, and
in the celebrated cemetery of Hallstadt, near Salzburg. The cairns of
Scania covered over split trunks of oak and birch trees, which had been
hollowed out to receive the dead. At Gristhorpe, near Scarborough, in
England, a coffin was found made of scarcely squared planks roughly put
together; and another very like it was discovered at Hove, in Sussex,
the latter containing a splendid amber cup, evidence of the wealth of
the man who had been buried in this primitive coffin.27
The ancient Caledonians sewed up their dead in the skins of oxen before
burying them. The Egyptians also embalmed the ibis, the ox, the cat,
the crocodile, and other animals deified by them, and the bodies of
these creatures were then placed in vast subterranean chambers, where
they have been discovered in the present day in great numbers. The
Guanches of Teneriffe, the last representatives of the Iberians, and
probably the most ancient race of Europe, took out the intestines of
the corpse, dried the body in the air, painted it with a thick varnish,
and finally wrapped it in the skin of a goat. This last custom was
evidently a relic of the original idea of embalming, with a view to
rendering the mummy as nearly as possible indestructible and, to use a
happy expression of Michelet, to compel death to endure (_forcer la
mort de durer_). Our own contemporaries are thus able to look upon the
very features of those who preceded them on the earth some forty
centuries ago; and but yesterday photography reproduced in every detail
what was once Ramses the Great, one of the most glorious kings of
history.
[Illustration: 109.]
Aymara mummy.
Embalming was also practised in America. Recent travellers report28
having seen in Upper Peru tombs of the shape of beehives, made of
stones cemented with clay, each tomb containing one mummy or more in a
crouching position (Figs. 109 and 110). This custom was still practised
for many centuries; Garcilasso de la Vega tells us that the dead Incas
were seated in a temple at Cuzco, wearing their royal ornaments as if
they were still alive; their hands were crossed upon their breasts, and
their heads were bending slightly forward.29
Public-domain text, read in full here on John Shaqi.
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